<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Turfing</title>
	<atom:link href="http://www.earthrites.org/turfing/?feed=rss2" rel="self" type="application/rss+xml" />
	<link>http://www.earthrites.org/turfing</link>
	<description>Putting The Surreal Into The Real</description>
	<lastBuildDate>Tue, 01 May 2012 00:12:25 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.2.1</generator>
		<item>
		<title>On Your Bicycle</title>
		<link>http://www.earthrites.org/turfing/?p=10680</link>
		<comments>http://www.earthrites.org/turfing/?p=10680#comments</comments>
		<pubDate>Tue, 01 May 2012 00:12:25 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10680</guid>
		<description><![CDATA[&#8220;LSD burst over the dreary domain of the constipated bourgeoisie like the angelic herald of a new psychedelic millennium. We have never been the same since, nor will we ever be, for LSD demonstrated, even to skeptics, that the mansions &#8230; <a href="http://www.earthrites.org/turfing/?p=10680">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><em>&#8220;LSD burst over the dreary domain of the constipated bourgeoisie like the angelic herald of a new psychedelic millennium. We have never been the same since, nor will we ever be, for LSD demonstrated, even to skeptics, that the mansions of heaven and gardens of paradise lie within each and all of us.&#8221;</em><br />
- Terence McKenna<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/dragon-court-2-Cory-Ench.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/dragon-court-2-Cory-Ench-1024x757.jpg" alt="" title="dragon court 2 -Cory Ench" width="620" height="458" class="alignnone size-large wp-image-10708" /></a></p>
<p>Hello,</p>
<p>It&#8217;s been a couple of weeks of being away from Turfing.  I take it that I needed a break, or, that I was getting a bit too much into the ease of EarthRites over at Tumblr.  I have found myself perusing the web way too much looking for images to paste here and there.  I need less time, not more time at the terminal.  So, I will probably be taking up Turfing a bit more again.  In the end, it is most satisfying for me on several levels.  The search for poetry first, a story, a link, quotes and the images.  It is more of a project, less hasty.<br />
~~<br />
<strong>Bicycle Day Past: </strong></p>
<p>This entry was originally meant for Bicycle Day.  I have thought long and hard about what the meaning of it is to me at least personally.  I have described my first experience of course, but words being what they are, and memory being malleable I think at best one can only approach it in symbolic gestures.  </p>
<p>I think that there is an opportunity here for some community building.  Perhaps we should start organizing Bike Rides &#038;  Picnics for both 4/19-4/20?  Establishing these two dates as holidays would help anchor the year and begin a new cycle, along with the reestablishment of Equinoxes and Cross Quarter Days (which is happening, would help us develop a calendar for the emerging culture.  My question is why it isn&#8217;t progressing more quickly.  </p>
<p>We have several other Holidays to consider:<br />
November 22nd &#8211; The Ascension Of Aldous Huxley whilst dosed.<br />
January 14th  &#8211; Anniversary Of The Human Be in.  When the tribes first consciously gathered.<br />
September 19  &#8211; The Founding Of The League Of Spiritual Discovery<br />
You get the idea.  We could start a new calendar, based on both lunar and solar aspects, with it&#8217;s own holidays.  A step in the direction of a new civilization.</p>
<p>Oh yeah Happy Beltane!<br />
Blessings,<br />
Gwyllm<br />
~~<br />
<strong>On The Menu:</strong><br />
Hermann Hesse Quotes From Siddhartha<br />
Danielle Dax _ The Jesus Egg That Wept (side a)<br />
Using LSD to Imprint the Tibetan-Buddhist Experience<br />
Danielle Dax _ The Jesus Egg That Wept (side b)</p>
<p>~~~~~~~<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2010/12/hermann-hesse-e1293785288891.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2010/12/hermann-hesse-e1293785288891.jpg" alt="" title="hermann-hesse" width="350" height="294" class="alignnone size-full wp-image-6529" /></a><br />
<strong>Hermann Hesse Quotes From Siddhartha:</strong><br />
“Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness to someone else. Knowledge can be communicated, but not wisdom. One can find it, live it, do wonders through it, but one cannot communicate and teach it.”<br />
~~<br />
“We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps.”<br />
~~<br />
“I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha.&#8221; He looked around as if he were seeing the world for the first time.”<br />
~~<br />
“He lost his Self a thousand times and for days on end he dwelt in non-being. But although the paths took him away from Self, in the end they always led back to it. Although Siddhartha fled from the Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable; the hour was inevitable when he would again find himself in sunshine or in moonlight, in shadow or in rain, and was again Self and Siddhartha, again felt the torment of the onerous life cycle.”<br />
~~<br />
“&#8230;and the vessel was not full, his intellect was not satisfied, his soul was not at peace, his heart was not still.”<br />
~~~~~<br />
<strong>Danielle Dax _ The Jesus Egg That Wept (side a)</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/KLhc8PAuAYI?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~<br />
<strong>Rumi Poetry</strong></p>
<p>(Coleman Barks Translated!)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/bigbang.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/bigbang-661x1024.jpg" alt="" title="bigbang" width="620" height="960" class="alignnone size-large wp-image-10696" /></a><br />
(big bang &#8211; pure fractal flame by Cory Ench)</p>
<p>Look at love<br />
how it tangles<br />
with the one fallen in love</p>
<p>look at spirit<br />
how it fuses with earth<br />
giving it new life</p>
<p>why are you so busy<br />
with this or that or good or bad<br />
pay attention to how things blend</p>
<p>why talk about all<br />
the known and the unknown<br />
see how the unknown merges into the known</p>
<p>why think seperately<br />
of this life and the next<br />
when one is born from the last</p>
<p>look at your heart and tongue<br />
one feels but deaf and dumb<br />
the other speaks in words and signs</p>
<p>look at water and fire<br />
earth and wind<br />
enemies and friends all at once</p>
<p>the wolf and the lamb<br />
the lion and the deer<br />
far away yet together</p>
<p>look at the unity of this<br />
spring and winter<br />
manifested in the equinox</p>
<p>you too must mingle my friends<br />
since the earth and the sky<br />
are mingled just for you and me</p>
<p>be like sugarcane<br />
sweet yet silent<br />
don&#8217;t get mixed up with bitter words</p>
<p>my beloved grows<br />
right out of my own heart<br />
how much more union can there be<br />
~~</p>
<p>come on sweetheart<br />
let&#8217;s adore one another<br />
before there is no more<br />
of you and me</p>
<p>a mirror tells the truth<br />
look at your grim face<br />
brighten up and cast away<br />
your bitter smile</p>
<p>a generous friend<br />
gives life for a friend<br />
let&#8217;s rise above this<br />
animalistic behavior<br />
and be kind to one another</p>
<p>spite darkens friendships<br />
why not cast away<br />
malice from our heart</p>
<p>once you think of me<br />
dead and gone<br />
you will make up with me<br />
you will miss me<br />
you may even adore me</p>
<p>why be a worshiper of the dead<br />
think of me as a goner<br />
come and make up now</p>
<p>since you will come<br />
and throw kisses<br />
at my tombstone later<br />
why not give them to me now<br />
this is me<br />
that same person</p>
<p>i may talk too much<br />
but my heart is silence<br />
what else can i do<br />
i am condemned to live this life<br />
~~</p>
<p>i&#8217;ve come again<br />
like a new year<br />
to crash the gate<br />
of this old prison</p>
<p>i&#8217;ve come again<br />
to break the teeth and claws<br />
of this man-eating<br />
monster we call life</p>
<p>i&#8217;ve come again<br />
to puncture the<br />
glory of the cosmos<br />
who mercilessly<br />
destroys humans</p>
<p>i am the falcon<br />
hunting down the birds<br />
of black omen<br />
before their flights</p>
<p>i gave my word<br />
at the outset to<br />
give my life<br />
with no qualms<br />
i pray to the Lord<br />
to break my back<br />
before i break my word</p>
<p>how do you dare to<br />
let someone like me<br />
intoxicated with love<br />
enter your house</p>
<p>you must know better<br />
if i enter<br />
i&#8217;ll break all this and<br />
destroy all that</p>
<p>if the sheriff arrives<br />
i&#8217;ll throw the wine<br />
in his face<br />
if your gatekeeper<br />
pulls my hand<br />
i&#8217;ll break his arm</p>
<p>if the heavens don&#8217;t go round<br />
to my heart&#8217;s desire<br />
i&#8217;ll crush its wheels and<br />
pull out its roots</p>
<p>you have set up<br />
a colorful table<br />
calling it life and<br />
asked me to your feast<br />
but punish me if<br />
i enjoy myself<br />
~~</p>
<p>what tyranny is this<br />
you mustn&#8217;t be afraid of death<br />
you&#8217;re a deathless soul<br />
you can&#8217;t be kept in a dark grave<br />
you&#8217;re filled with God&#8217;s glow</p>
<p>be happy with your beloved<br />
you can&#8217;t find any better<br />
the world will shimmer<br />
because of the diamond you hold</p>
<p>when your heart is immersed<br />
in this blissful love<br />
you can easily endure<br />
any bitter face around</p>
<p>in the absence of malice<br />
there is nothing but<br />
happiness and good times<br />
don&#8217;t dwell in sorrow my friend<br />
~~~~~~<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/red-Cory-Ench1.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/red-Cory-Ench1-1024x752.jpg" alt="" title="red Cory Ench" width="620" height="455" class="alignnone size-large wp-image-10703" /></a></p>
<p><strong>Using LSD to Imprint the Tibetan-Buddhist Experience</strong><br />
by Dr. Timothy Leary, Ph.D.</p>
<p>A Guide to Successful Psychedelic Experience</p>
<p><em>Having read this preparatory manual one can immediately recognize symptoms and experiences that might otherwise be terrifying, only because of lack of understanding. Recognition is the key word. Recognizing and locating the level of consciousness. This guidebook may also be used to avoid paranoid trips or to regain transcendence if it has been lost. If the experience starts with light, peace, mystic unity, understanding, and continues along this path, then there is no need to remember the manual or have it reread to you. Like a road map, consult it only when lost, or when you wish to change course.</em><br />
~~<br />
Planning a Session</p>
<p>What is the goal? Classic Hinduism suggests four possibilities:<br />
Increased personal power, intellectual understanding, sharpened insight into self and culture, improvement of life situation, accelerated learning, professional growth.<br />
Duty, help of others, providing care, rehabilitation, rebirth for fellow men.<br />
Fun, sensuous enjoyment, esthetic pleasure, interpersonal closeness, pure experience.<br />
Trancendence, liberation from ego and space-time limits; attainment of mystical union.<br />
      The manual&#8217;s primary emphasis on the last goal does not preclude other goals &#8211; in fact, it guarantees their attainment because illumination requires that the person be able to step out beyond problems of personality, role, and professional status. The initiate can decide beforehand to devote their psychedelic experience to any of the four goals.</p>
<p>      In the extroverted transcendent experience, the self is ecstatically fused with external objects (e.g., flowers, other people). In the introverted state, the self is ecstatically fused with internal life processes (lights, energy waves, bodily events, biological forms, etc.). Either state may be negative rather than positive, depending on the voyager&#8217;s set and setting. For the extroverted mystic experience, one would bring to the session candles, pictures, books, incense, music, or recorded passages to guide the awareness in the desired direction. An introverted experience requires eliminating all stimulation: no light, no sound, no smell, no movement.</p>
<p>      The mode of communication with other participants should also be agreed on beforehand, to avoid misinterpretations during the heightened sensitivity of ego transcendence.</p>
<p>      If several people are having a session together, they should at least be aware of each other&#8217;s goals. Unexpected or undesired manipulations can easily &#8220;trap&#8221; the other voyagers into paranoid delusions.  </p>
<p>Preparation</p>
<p>Psychedelic chemicals are not drugs in the usual sense of the word. There is no specific somatic or psychological reaction. The better the preparation, the more ecstatic and relevatory the session. In initial sessions with unprepared persons, set and setting &#8211; particularly the actions of others &#8211; are most important. Long-range set refers to personal history, enduring personality, the kind of person you are. Your fears, desires, conflicts, guilts, secret passions, determine how you interpret and manage any psychedelic session. Perhaps more important are the reflex mechanisms, defenses, protective maneuvers, typically employed when dealing with anxiety. Flexibility, basic trust, philosophic faith, human openness, courage, interpersonal warmth, creativity, allow for fun and easy learning. Rigidity, desire to control, distrust, cynicism, narrowness, cowardice, coldness, make any new situation threatening. Most important is insight. The person who has some understanding of his own machinery, who can recognize when he is not functioning as he would wish, is better able to adapt to any challenge &#8211; even the sudden collapse of his ego.<br />
      Immediate set refers to expections about the session itself. People naturally tend to impose personal and social perspectives on any new situation. For example, some ill-prepared subjects unconsciously impose a medical model on the experience. They look for symptoms, interpret each new sensation in terms of sickness/health, and, if anxiety develops, demand tranquilizers. Occasionally, ill-planned sessions end in the subject demanding to see a doctor.</p>
<p>      Rebellion against convention may motivate some people who take the drug. The naive idea of doing something &#8220;far out&#8221; or vaguely naughty can cloud the experience.</p>
<p>      LSD offers vast possibilities of accelerated learning and scientific- scholarly research, but for initial sessions, intellectual reactions can become traps. &#8220;Turn your mind off&#8221; is the best advice for novitiates. After you have learned how to move your consciousness around &#8211; into ego loss and back, at will &#8211; then intellectual exercises can be incorporated into the psychedelic experience. The objective is to free you from your verbal mind for as long as possible.</p>
<p>      Religious expectations invite the same advice. Again, the subject in early sessions is best advised to float with the stream, stay &#8220;up&#8221; as long as possible, and postpone theological interpretations.</p>
<p>      Recreational and esthetic expectations are natural. The psychedelic experience provides ecstatic moments that dwarf any personal or cultural game. Pure sensation can capture awareness. Interpersonal intimacy reaches Himalayan heights. Esthetic delights &#8211; musical, artistic, botanical, natural &#8211; are raised to the millionth power. But ego-game reactions &#8211; &#8220;I am having this ecstasy. How lucky I am!&#8221; &#8211; can prevent the subject from reaching pure ego loss.</p>
<p>Some Practical Recommendations</p>
<p>The subject should set aside at least three days: a day before the experience, the session day, and a follow-up day. This scheduling guarantees a reduction in external pressure and a more sober commitment. Talking to others who have taken the voyage is excellent preparation, although the hallucinatory quality of all descriptions should be recognized. Observing a session is another valuble preliminary.<br />
      Reading books about mystical experience and of others&#8217; experiences is another possibility (Aldous Huxley, Alan Watts, and Gordon Wasson have written powerful accounts). Meditation is probably the best preparation. Those who have spent time in a solitary attempt to manage the mind, to eliminate thought and reach higher stages of concentration, are the best candidates for a psychedelic session. When the ego loss occurs, they recognize the process as an eagerly awaited end.</p>
<p>The Setting</p>
<p>First and most important, provide a setting removed from one&#8217;s usual interpersonal games, and as free as possible from unforseen distractions and intrusions. The voyager should make sure that he will not be disturbed; visitors or a phone call will often jar him into hallucinatory activity. Trust in the surroundings and privacy are necessary.<br />
      The day after the session should be set aside to let the experience run its natural course and allow time for reflection and meditation. A too-hasty return to game involvements will blur the clarity and reduce the potential for learning. It is very useful for a group to stay together after the session to share and exchange experiences.</p>
<p>      Many people are more comfortable in the evening, and consequently their experiences are deeper and richer. The person should choose the time of day that seems right. Later, he may wish to experience the difference between night and day sessions. Similarly, gardens, beaches, forests, and open country have specific influences that one may or may not wish. The essential thing is to feel as comfortable as possible, whether in one&#8217;s living room or under the night sky. Familiar surroundings may help one feel confident in hallucinatory periods. If the session is held indoors, music, lighting, the availablility of food and drink, should be considered beforehand. Most people report no hunger during the height of the experience, then later on prefer simple ancient foods like bread, cheese, wine, and fresh fruit. The senses are wide open, and the taste and smell of a fresh orange are unforgetable.</p>
<p>      In group sessions, people usually will not feel like walking or moving very much for long periods, and either beds or mattresses should be provided. One suggestion is to place the heads of the beds together to form a star pattern. Perhaps one may want to place a few beds together and keep one or two some distance apart for anyone who wishes to remain aside for some time. The availability of an extra room is desirable for someone who wishes to be in seclusion.</p>
<p>The Psychedelic Guide</p>
<p>With the cognitive mind suspended, the subject is in a heightened state of suggestibility. For initial sessions, the guide possesses enormous power to move consciousness with the slightest gesture or reaction.<br />
      The key here is the guide&#8217;s ability to turn off his own ego and social games, power needs, and fears &#8211; to be there, relaxed, solid, accepting, secure, to sense all and do nothing except let the subject know his wise presence.</p>
<p>      A psychedelic session lasts up to twelve hours and produces moments of intense, intense, INTENSE reactivity. The guide must never be bored, talkative, intellectualizing. He must remain calm during long periods of swirling mindlessness. He is the ground control, always there to receive messages and queries from high-flying aircraft, ready to help negotiate their course and reach their destination. The guide does not impose his own games on the voyager. Pilots who have their own flight plan, their own goals, are reassured to know that an expert is down there, available for help. But if ground control is harboring his own motives, manipulating the plane towards selfish goals, the bond of security and confidence crumbles.</p>
<p>      To administer psychedelics without personal experience is unethical and dangerous. Our studies concluded that almost every negative LSD reaction has been caused by the guide&#8217;s fear, which augmented the transient fear of the subject. When the guide acts to protect himself, he communicates his concern. If momentary discomfort or confusion happens, others present should not be sympathetic or show alarm but stay calm and restrain their &#8220;helping games.&#8221; In particular, the &#8220;doctor&#8221; role should be avoided.</p>
<p>      The guide must remain passively sensitive and intuitively relaxed for several hours &#8211; a difficult assignment for most Westerners. The most certain way to maintain a state of alert quietism, poised in ready flexability, is for the guide to take a low dose of the psychedelic with the subject. Routine procedure is to have one trained person participating in the experience, and one staff member present without psychedelic aid. The knowledge that one experienced guide is &#8220;up&#8221; and keeping the subject company is of inestimable value: the security of a trained pilot flying at your wingtip; the scuba diver&#8217;s security in the presence of an expert companion.</p>
<p>      The less experienced subject will more likely impose hallucinations. The guide, likely to be in a state of mindless, blissful flow, is then pulled into the subject&#8217;s hallucinatory field and may have difficulty orienting himself. There are no familiar fixed landmarks, no place to put your foot, no solid concept upon which to base your thinking. All is flux. Decisive action by the subject can structure the guide&#8217;s flow if he has taken a heavy dose.</p>
<p>      The psychedelic guide is literally a neurological liberator, who provides illumination, who frees men from their lifelong internal bondage. To be present at the moment of awakening, to share the ecstatic revelation when the voyager discovers the wonder and awe of the divine life-process, far outstrips earthly game ambitions. Awe and gratitude &#8211; rather than pride &#8211; are the rewards of this new profession.</p>
<p>The Period of Ego Loss or Non-Game Ecstasy</p>
<p>Success implies very unusual preparation in consciousness expansion, as well as much calm, compassionate game playing (good karma) on the part of the participant. If the participant can see and grasp the idea of the empty mind as soon as the guide reveals it &#8211; that is to say, if he has the power to die consciously &#8211; and, at the supreme moment of quitting the ego, can recognize the ecstasy that will dawn upon him and become one with it, then all bonds of illusion are broken asunder immediately: the dreamer is awakened into reality simultaneously with the mighty achievement of recognition.<br />
      It is best if the guru from whom the participant received guiding instructions is present. But if the guru cannot be present, then another expert. But if the guru cannot be present, then another experienced person, or a person the participant trusts, should be available to read this manual without imposing any of his own games. Thereby the participant will be put in mind of what he had previosly heard of the experience.</p>
<p>      Liberation is the nervous system devoid of mental-conceptual redundancy. The mind in its conditioned state, limited to words and ego games, is continuously in thought-formation activity. The nervous system in a state of quiescence, alert, awake but not active, is comparable to what Buddhists call the highest state of dhyana (deep meditation). The conscious recognition of the Clear Light induces an ecstatic condition of consciousness such as saints and mystics of the West have called illumination.</p>
<p>      The first sign is the glimpsing of the &#8220;Clear Light of Reality, the infallible mind of the pure mystic state&#8221; &#8211; an awareness of energy transformations with no imposition of mental categories.</p>
<p>      The duration of this state varies, depending on the individual&#8217;s experience, security, trust, preparation, and the surroundings. In those who have a little practical experience of the tranquil state of non-game awareness, this state can last from 30 minutes to several hours. Realization of what mystics call the &#8220;Ultimate Truth&#8221; is possible, provided that the person has made sufficient preparation beforehand. Otherwise he cannot benefit now, and must wander into lower and lower conditions of hallucinations until he drops back to routine reality.</p>
<p>      It is important to remember that the consciousness-expansion is the reverse of the birth process, the ego-loss experiencee being a temporary ending of game life, a passing from one state of consciousness into another. Just as an infant must wake up and learn from experience the nature of this world, so a person must wake up in this new brilliant world of consciousness expansion and become familiar with its own peculiar conditions.</p>
<p>      In those heavily dependant on ego games, who dread giving up control, the illuminated state endures only for a split second. In some, it lasts as long as the time taken for eating a meal. If the subject is prepared to diagnose the symptoms of ego-loss, he needs no outside help at this point. The person about to give up his ego should be able to recognize the Clear Light. If the person fails to recognize the onset of ego-loss, he may complain of strange bodily symptoms that show he has not reached a liberated state:<br />
Bodily pressure<br />
Clammy coldness followed by feverish heat<br />
Body disintegrating or blown to atoms<br />
Pressure on head and ears<br />
Tingling in extremities<br />
Feelings of body melting or flowing like wax<br />
Nausea<br />
Trembling or shaking, beginning in pelvic region and spreading up torso.<br />
      The guide or friend should explain that the symptoms indicate the onset of ego-loss. These physical reactions are signs heralding transcendence: avoid treating them as symptoms of illness. The subject should hail stomach messages as a sign that consciousness is moving around in the body. Experience the sensation fully, and let consciousness flow on to the next phase. It is usually more natural to let the subject&#8217;s attention move from the stomach and concentrate on breathing and heartbeat. If this does not free him from nausea, the guide should move the consciousness to external events &#8211; music, walking in the garden, etc. As a last resort, heave.</p>
<p>      The physical symptoms of ego-loss, recognized and understood, should result in peaceful attainment of illumination. The simile of a needle balanced and set rolling on a thread is used by the lamas to elucidate this condition. So long as the needle retains its balance, it remains on the thread. Eventually, however, the pull of the ego or external stimulation affects it, and it falls. In the realm of the Clear Light, similarly, a person in the ego-transcendent state momentarily enjoys a condition of perfect equilibrium and oneness. Unfamiliar with such an ecstatic non-ego state, the average consciousness lacks the power to function in it. Thoughts of personality, individualized being, dualism, prevent the realization of nirvana (the &#8220;blowing out of the flame&#8221; of fear or selfishness). When the voyager is clearly in a profound ego-transcendent ecstasy, the wise guide remains silent.<br />
~~~~~~</p>
<p><iframe width="640" height="480" src="http://www.youtube.com/embed/LBLDRHEXluw?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~<br />
<em>“I have always thirsted for knowledge, I have always been full of questions.”</em>  &#8211; Hermann Hesse (from Siddhartha)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/tangled-tendrilz-Cory-Ench.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/tangled-tendrilz-Cory-Ench-461x1024.jpg" alt="" title="tangled tendrilz - Cory Ench" width="461" height="1024" class="alignnone size-large wp-image-10711" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10680</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Joe Cotter</title>
		<link>http://www.earthrites.org/turfing/?p=10651</link>
		<comments>http://www.earthrites.org/turfing/?p=10651#comments</comments>
		<pubDate>Sun, 08 Apr 2012 02:30:02 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10651</guid>
		<description><![CDATA[This past week, a friend and fellow artist past away. Joe Cotter, perhaps one of the best muralist we have seen in a generation died quietly at home up in Eagle Creek. A couple of weeks before, McMenamins hosted a &#8230; <a href="http://www.earthrites.org/turfing/?p=10651">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/IMGP5126.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/IMGP5126-e1333839564533.jpg" alt="" title="IMGP5126" width="375" height="500" class="alignnone size-large wp-image-10656" /></a></p>
<p>This past week, a friend and fellow artist past away.  Joe Cotter, perhaps one of the best muralist we have seen in a generation died quietly at home up in Eagle Creek.  </p>
<p>A couple of weeks before, McMenamins hosted a party for him, as he was their artist in residence for many years.  Hundreds came to celebrate Joe&#8217;s life and art.</p>
<p>I want to celebrate Joe for his tenacity, in the struggle for muralist to have the right to have their art on the city walls of our city.  Joe, along with Mark Meltzer and Joanne Oleksiak fought the good fight.  Joe&#8217;s superb focus won the day; he attended every meeting at city hall, followed through from the beginning to the end of the struggle.  With his humor, and great attention to detail he took City Hall on and held on to the tail of the tiger until it gave up and gave muralist a fighting chance to do their work without corporations interference, and with a lessening of the imposed strictures that had strangled the muralist community.  His efforts to get the Mirador Mural uncovered and to open up new vistas for muralist will not be forgotten.  </p>
<p>He was an artist through and through, as well as an activist for many a good cause and he shall be missed.  Without Joe&#8217;s work and devotion, we faced an uphill battle.  With his efforts, he shortened the way, with joy, and that wonderful smile.</p>
<p>You can see his art all over town, and at McMenamins in many locations.  Here are 2 links to get you started with his story and his art.<br />
<a href="http://www.oregonlive.com/portland/index.ssf/2012/04/artist_and_mural_activist_joe.html">Oregon Live Article</a><br />
<a href="http://www.thespiralgallery.com/Joe.html">The Sprial Gallery</a></p>
<p>Thank You Joe, for your art, your love of our community, your wonderful sense of humor.</p>
<p>Gwyllm</p>
<p><strong>On The Menu:</strong><br />
Joe Cotter (video)<br />
Peter Gabriel &#8211; Don&#8217;t Break This Rhythm<br />
Red Pine Translations<br />
The Angel of Death Calls<br />
Peter Gabriel &#8211; Across The River<br />
~~~~<br />
<strong>Joe Cotter</strong><br />
<iframe src="http://player.vimeo.com/video/16421475?title=0&amp;byline=0&amp;portrait=0&amp; width="398" height="224" frameborder="0" webkitAllowFullScreen mozallowfullscreen allowFullScreen></iframe><br />
~~~~<br />
<strong>Peter Gabriel &#8211; Don&#8217;t Break This Rhythm</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/IQJfLULUAQ4?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~<br />
<strong>Red Pine Translations</strong><br />
(Bill Porter)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/bill-porter.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/bill-porter.jpg" alt="" title="bill porter" width="300" height="400" class="alignnone size-full wp-image-10670" /></a></p>
<p>Crossing the Yangtze<br />
Ding Xianzhi fl. 713-741 </p>
<p>My oars of cassia I gaze from midstream<br />
The sky and waves and both shores are clear<br />
The treeline parts at the Yangtze ferry<br />
Hills rise up from the Junzhou walls<br />
The edge of the sea is dark and silent<br />
A chill wind comes from the river&#8217;s cold<br />
Again I hear maple leaves falling<br />
The brittle sounds of another autumn<br />
~~</p>
<p>Following the Rhymes of Ziyou&#8217;s Bathing<br />
Su Shi 1036-1101 </p>
<p>A thousand brush strokes and my hair is clean,<br />
The wind does a better job than a hot bath.<br />
Holding one&#8217;s breath unclogs the myriad pores,<br />
And a dry bath dispels any noxious vapors.<br />
If then one relaxes and abstains from conversation,<br />
In tranquility one sees heaven and earth return.<br />
Now and then I gather kindling and fresh water,<br />
In hopes of leisurely soaking my limbs.<br />
However, I cannot fnd anyone to build me a tub,<br />
And how can a tiny basin do the thick?<br />
The old chicken lies in the dust and dung,<br />
The weary nag rolls in the mud and sand,<br />
And then shakes its mane with a spray of saliva.<br />
Defilement and purity, each has its particular nature,<br />
Living in the moment, I bathe in whatever way I can.<br />
Cloud-mother gems are as transparent as Sichuan silk,<br />
And Chi bamboo is as glossy as painted glass.<br />
Sometimes one can come to realization in dreams,<br />
And thus gradually the unripe can become mature.<br />
The Suramgama Sutra lies at the foot of my bed,<br />
Often I sit up to read its marvelous words.<br />
Reversing the stream, return to the luminous Buddha-nature,<br />
And renounce that which I once looked forward to.<br />
I still do not understand the Chan of Yangshan,<br />
But I know a little about the predictions of Jizhu.<br />
A serene mind will be achieved naturally,<br />
By nourishing it rather that strictly overseeing it.<br />
~~</p>
<p>Eating Bamboo-shoots<br />
Bai Juyi 772-846 </p>
<p>My new Province is a land of bamboo-groves:<br />
Their shoots in spring fill the valleys and hills.<br />
The mountain woodman cuts an armful of them<br />
And brings them down to sell at the early market.<br />
Things are cheap in proportion as they are common;<br />
For two farthings I buy a whole bundle.<br />
I put the shoots in a grat earthen pot<br />
And heat them up along with boiling rice.<br />
The purple skins broken&#8211;like and old brocade;<br />
The white skin opened&#8211;like new pearls.<br />
Now every day I eat them recklessly;<br />
For a long time I have not touched meat.<br />
All the time I was living at Luoyang<br />
They could not give me enought to suit my taste.<br />
Now I can have as many shoots as I please;<br />
For each breath of the south-wind makes a new bamboo!<br />
~~</p>
<p>Evening<br />
        Ho Chi Minh 1890-1969   </p>
<p>Weary birds return to the forest<br />
        seeking their home trees,<br />
Isolated clouds<br />
        ever so slowly<br />
                scud the heavens.<br />
A mountain village girl<br />
        grinds a measure of grain,<br />
When the measure is ground<br />
        the stove glows red.<br />
~~<br />
<strong>The Angel of Death Calls</strong><br />
 Shaykh Muhammad Hisham Kabbani</p>
<p><em>Evelyn De Morgan &#8211; The Angel of Death (1890)</em><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/Evelyn-De-Morgan-The-Angel-of-Death-1890.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/Evelyn-De-Morgan-The-Angel-of-Death-1890.jpg" alt="" title="Evelyn De Morgan - The Angel of Death (1890)" width="541" height="700" class="alignnone size-full wp-image-10672" /></a></p>
<p>A certain king once went on a trip to one of his provinces. He set out on his journey, dressed in a sumptuous array and puffed up with pride. A man poorly dressed approached and greeted him from the side of the road; but the king would not answer. The man caught the bridles of the king&#8217;s horse and none of the king&#8217;s soldiers could make him let go. The king cried: &#8220;Let go of the bridle!&#8221; The man said: &#8220;First grant me my request.&#8221; The king said: &#8220;Release the bridle and I promise to hear your request.&#8221; The man said: &#8220;No, you must hear it right away,&#8221; and he pulled harder on the reins. The king said: &#8220;What is your request?&#8221; The man replied: &#8220;Let me whisper it in your ear, for it is a secret.&#8221; The king leaned down and the man whispered to him: &#8220;I am the Angel of Death.&#8221;</p>
<p>The king&#8217;s face became pale and he stammered: &#8220;Let me go home and bid farewell to my family, and wrap up my affairs.&#8221; But Azra&#8217;il said: &#8220;By the One Who sent me, you will never see your family and your wealth in this world again!&#8221; He took his soul there and then, and the king fell from his horse like a wooden log.</p>
<p>The Angel of Death went on his way and saw a believer walking by himself on the road. The angel greeted him, and he gave back his greeting. The angel said: &#8220;I have a message for you.&#8221; &#8220;Yes, my brother, what is it?&#8221; &#8220;I am the Angel of Death.&#8221; The believer&#8217;s face brightened with a big smile. &#8220;Welcome, welcome!&#8221; He said. &#8220;As God is my witness, I was waiting for you more impatiently than for anyone else.&#8221;</p>
<p>&#8220;O my brother!&#8221; the Angel of Death said, &#8220;perhaps you have a matter that you wish to settle first, so go and take care of it, for there is no rush.&#8221;</p>
<p>&#8220;As God is my witness,&#8221; the believer said: &#8220;there is nothing I wish more dearly than to meet my Lord.&#8221; The angel said: &#8220;Choose the way in which you would like me to take your soul, for so I have been ordered to ask you.&#8221;</p>
<p>The believer said: &#8220;Then let me pray two cycles of prayer, and take my soul while I am kneeling in prostration.&#8221;<br />
~~~~<br />
<strong>Unveiling The Mural (Gwyllm &#038; Rowan)</strong><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/IMGP6790.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/IMGP6790-1024x768.jpg" alt="" title="IMGP6790" width="620" height="465" class="alignnone size-large wp-image-10666" /></a><br />
~~~~<br />
<strong>Peter Gabriel &#8211; Across The River &#8211; (original from &#8217;82)</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/aqXYqzQcXLM?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~<br />
<strong>Joe Cotter At The Unveiling Of The Mirador Mural</strong><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/IMGP67681.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/04/IMGP67681-1024x768.jpg" alt="" title="Joe Cotter" width="620" height="465" class="alignnone size-large wp-image-10665" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10651</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Door</title>
		<link>http://www.earthrites.org/turfing/?p=10606</link>
		<comments>http://www.earthrites.org/turfing/?p=10606#comments</comments>
		<pubDate>Sat, 31 Mar 2012 22:13:12 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10606</guid>
		<description><![CDATA[The door to the invisible must be visible. Rene Daumal in Mount Analogue (John Duncan &#8211; Sleeping Princess) ~~ Saturday: The sun is shining, the dog is asleep on the porch, and the house empty again from visitors. I sit &#8230; <a href="http://www.earthrites.org/turfing/?p=10606">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><em>The door to the invisible must be visible.</em> Rene Daumal in Mount Analogue</p>
<p><em>(John Duncan &#8211; Sleeping Princess)</em><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/John-Duncan-Sleeping-Princess.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/John-Duncan-Sleeping-Princess.jpg" alt="" title="John Duncan - Sleeping Princess" width="640" height="488" class="alignnone size-full wp-image-10608" /></a><br />
~~<br />
Saturday:<br />
The sun is shining, the dog is asleep on the porch, and the house empty again from visitors.</p>
<p>I sit listening to music and writing away on the Turf as Mary flutters in and out of the room. I look out the window, and the sun plays across the bamboo.</p>
<p>Let me know if you can think of something better than those moments when the earth is yawning awake, vibrating with life up and down the spheres. Our local wren has returned to the back yard; she does her beautiful dance upon the sod, as she twitches to and fro with excitement. The squirrels chase each other, or should I say a pack of males pursue the female one across the fence, up on the roof, over to the tree, around the tree three times, back to the fence…</p>
<p>Life is renewed, again and again. It is a fountain of joy, of love, of beingness. We are all within this beautiful moment called now.<br />
<em>(There is a vibrancy in these mid spring moments. Life spirals along, within that old wind of eternal change!</em>)</p>
<p>Lots in this entry. Good music, beautiful art, wonderful poetry. Sit back, relax and hopefully enjoy!</p>
<p>Bright Blessings,<br />
Gwyllm<br />
<a href="http://earthrites.tumblr.com/">Earth Rites!</a><br />
~~<br />
<strong>On The Menu:</strong><br />
The Links<br />
Solar Fields – Sol (Remix)<br />
René Daumal Quotes<br />
Leonard Cohen Poems<br />
Charon<br />
Tripswitch – Stereogram (Solar Fields Remix)<br />
Art: John Duncan &#038; John Roddam Spencer-Stanhope<br />
~~~~~~~~~~~<br />
<strong>The Links:</strong><br />
<a href="http://www.wired.com/threatlevel/2012/03/ff_nsadatacenter/">Darkness</a><br />
<a href="http://www.physorg.com/news/2012-03-rare-animal-shaped-mounds-peru.html">Rare animal-shaped mounds discovered in Peru</a><br />
<a href="http://www.physorg.com/news/2012-03-foraging-farming-year-revolution.html">From foraging to farming: the 10,000-year revolution</a><br />
<a href="http://apod.nasa.gov/apod/ap120331.html">Light</a><br />
~~~~~~~~~~~~<br />
<strong>Solar Fields &#8211; Sol (Remix)</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/q778kQQSlg8?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~~~~~</p>
<p><strong>René Daumal Quotes:</strong><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/René-Daumal.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/René-Daumal-e1333228067784.jpg" alt="" title="René Daumal" width="350" height="386" class="alignnone size-full wp-image-10613" /></a></p>
<p>“You cannot stay on the summit forever; you have to come down again. So why bother in the first place? Just this: What is above knows what is below, but what is below does not know what is above. One climbs, one sees. One descends, one sees no longer, but one has seen. There is an art of conducting oneself in the lower regions by the memory of what one saw higher up. When one can no longer see, one can at least still know.” </p>
<p>“Philosophy teaches how man thinks he thinks; but drinking shows how he really thinks.” </p>
<p>“It is still not enough for language to have clarity and content…it must also have a goal and an imperative. Otherwise from language we descend to chatter, from chatter to babble, and from babble to confusion.” </p>
<p>“A knife is neither true nor false, but anyone impaled on its blade is in error.”<br />
― Mount Analogue: A Tale of Non-Euclidean and Symbolically Authentic Mountaineering Adventures</p>
<p>“I am dead because I have no desire,<br />
I have no desire because I think I possess,<br />
I think I possess because I do not try to give;<br />
Trying to give, I see that I have nothing,<br />
Seeing that I have nothing, I try to give myself,<br />
Trying to give myself, I see that I am nothing,<br />
Seeing that I am nothing, I desire to become,<br />
Desiring to become, I live.”<br />
~~~~~~~~~~~~</p>
<p><strong>Leonard Cohen Poems<br />
</strong><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/leonard-c.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/leonard-c.jpg" alt="" title="leonard c" width="276" height="182" class="alignnone size-full wp-image-10626" /></a></p>
<p>Poem 17 (&#8220;I perceived the outline of your breasts &#8230;&#8221;) from &#8220;The Energy of Slaves&#8221;</p>
<p>I perceived the outline of your breasts<br />
through your Hallowe&#8217;en costume<br />
I knew you were falling in love with me<br />
because no other man could perceive<br />
the advance of your bosom into his imagination<br />
It was a rupture of your unusual modesty<br />
for me and me alone<br />
through which you impressed upon my shapeless hunger<br />
the incomparable and final outline of your breasts<br />
like two deep fossil shells<br />
which remained all night long and probably forever<br />
~~</p>
<p>The Next One (&#8220;Things are better in Milan &#8230;)&#8221; from &#8220;Death of a Lady&#8217;s Man&#8221;</p>
<p>Things are better in Milan.<br />
Things are a lot better in Milan.<br />
My adventure has sweetened.<br />
I met a girl and a poet.<br />
One of them was dead<br />
and one of them was alive.<br />
The poet was from Peru<br />
and the girl was a doctor.<br />
She was taking antibiotics.<br />
I will never forget her.<br />
She took me into a dark church<br />
consecrated to Mary.<br />
Long live the horses and the sandles.<br />
The poet gave me back my spirit<br />
which I had lost in prayer.<br />
He was a great man out of the civil war.<br />
He said his death was in my hands<br />
because I was the next one<br />
to explain the weakness of love.<br />
The poet was Cesar Vallejo<br />
who lies at the floor of his forehead.<br />
Be with me now great warrior<br />
whose strength depends solely<br />
on the favours of a woman.<br />
~~</p>
<p>Song (&#8220;I almost went to bed &#8230;&#8221;) from &#8220;The Spice-Box of Earth&#8221;</p>
<p>I almost went to bed<br />
without remembering<br />
the four white violets<br />
I put in the button-hole<br />
of your green sweater<br />
and how i kissed you then<br />
and you kissed me<br />
shy as though I&#8217;d<br />
never been your lover<br />
~~</p>
<p>I Long to Hold Some Lady from &#8220;The Spice Box of Earth&#8221;</p>
<p>I long to hold some lady<br />
For my love is far away,<br />
And will not come tomorrow<br />
And was not here today.</p>
<p>There is no flesh so perfect<br />
As on my lady&#8217;s bone,<br />
And yet it seems so distant<br />
When I am all alone:<br />
As though she were a masterpiece<br />
In some castled town,<br />
That pilgrims come to visit<br />
And priests to copy down.<br />
Alas, I cannot travel<br />
To a love I have so deep<br />
Or sleep too close beside<br />
A love I want to keep.<br />
But I long to hold some lady,<br />
For flesh is warm and sweet.<br />
Cold skeletons go marching<br />
Each night beside my feet.<br />
~~~~~~~~~~~~</p>
<p><strong>Charon</strong><br />
Author: Lord Dunsany</p>
<p>(<em>Charon &#038; Psyche</em> &#8211; John Roddam Spencer-Stanhope)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Charon-Psyche-John-Roddam-Spencer-Stanhope.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Charon-Psyche-John-Roddam-Spencer-Stanhope.jpg" alt="" title="Charon &amp; Psyche - John Roddam Spencer-Stanhope" width="900" height="630" class="alignnone size-full wp-image-10621" /></a></p>
<p>Charon leaned forward and rowed. All things were one with his weariness.</p>
<p>It was not with him a matter of years or of centuries, but of wide floods of time, and an old heaviness and a pain in the arms that had become for him part of the scheme that the gods had made and was of a piece with Eternity.</p>
<p>If the gods had even sent him a contrary wind it would have divided all time in his memory into two equal slabs.</p>
<p>So grey were all things always where he was that if any radiance lingered a moment among the dead, on the face of such a queen perhaps as Cleopatra, his eyes could not have perceived it.</p>
<p>It was strange that the dead nowadays were coming in such numbers. They were coming in thousands where they used to come in fifties. It was neither Charon&#8217;s duty nor his wont to ponder in his grey soul why these things might be. Charon leaned forward and rowed.</p>
<p>Then no one came for a while. It was not usual for the gods to send no one down from Earth for such a space. But the gods knew best.</p>
<p>Then one man came alone. And the little shade sat shivering on a lonely bench and the great boat pushed off. Only one passenger: the gods knew best. And great and weary Charon rowed on and on beside the little, silent, shivering ghost.</p>
<p>And the sound of the river was like a mighty sigh that Grief in the beginning had sighed among her sisters, and that could not die like the echoes of human sorrow failing on earthly hills, but was as old as time and the pain in Charon&#8217;s arms.</p>
<p>Then the boat from the slow, grey river loomed up to the coast of Dis and the little, silent shade still shivering stepped ashore, and Charon turned the boat to go wearily back to the world. Then the little shadow spoke, that had been a man.</p>
<p>&#8220;I am the last,&#8221; he said.</p>
<p>No one had ever made Charon smile before, no one before had ever made him weep.<br />
~~~~~~~~~~~~</p>
<p><strong>Tripswitch &#8211; Stereogram (Solar Fields Remix)</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/wiLTHH3W_d4?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~~~~~~<br />
(John Duncan &#8211; Happiness)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/JohnDuncan_Happiness.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/JohnDuncan_Happiness.jpg" alt="" title="JohnDuncan_Happiness" width="485" height="640" class="alignnone size-full wp-image-10610" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10606</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Celebration Of Spring</title>
		<link>http://www.earthrites.org/turfing/?p=10569</link>
		<comments>http://www.earthrites.org/turfing/?p=10569#comments</comments>
		<pubDate>Fri, 23 Mar 2012 06:01:58 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10569</guid>
		<description><![CDATA[Where man sees but withered leaves, God sees sweet flowers growing. ~Albert Laighton (Paolo Veronese &#8211; Venus &#038; Adonis) ~~ Since I celebrate the old calendar, (much to my families dismay of having to hear me going on one more &#8230; <a href="http://www.earthrites.org/turfing/?p=10569">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><em>Where man sees but withered leaves,<br />
God sees sweet flowers growing.</em><br />
~Albert Laighton</p>
<p><em>(Paolo Veronese &#8211; Venus &#038; Adonis)</em><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Veronese-Venus-Adonis.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Veronese-Venus-Adonis.jpg" alt="" title="Veronese Venus &amp; Adonis" width="623" height="443" class="alignnone size-full wp-image-10578" /></a><br />
~~</p>
<p>Since I celebrate the old calendar, (much to my families dismay of having to hear me going on one more time about the new fangled calendar we live with) I do not celebrate the Equinox as the beginning but to the middle of spring.  Colour me peculiar, and rightly so, but I will stick with the old reckonings just the same.  Who has not found sweet buds growing so much earlier on, I ask you?  No, these are strange days for the season.  Every tree is now bursting into flower locally, since the end of January for some, and we have snow ringed about us whilst the rest of the country is wallowing in heat.  </p>
<p>It is strange, but not to be unexpected.</p>
<p>I have assembled this entry around spring, and looking back to last year I found that the alignment is nearly the same for this entry as for <em>that</em> entry.  I must stop repeating myself, it becomes habit.</p>
<p>The centre of this edition is &#8216;The Vigil Of Venus&#8217; supposedly composed by Catallus, and most excellently translated by Thomas Parnell.  Read it in the spirit of Parnell&#8217;s time, and enjoy.  It is a bit of wonder.  I have included some music, and an article on the Seasonal Rites.</p>
<p>Cheers,<br />
Gwyllm<br />
~~<br />
<strong>On The Menu:</strong><br />
Brendan Perry – The Carnival Is Over<br />
The Links<br />
The Vigil Of Venus<br />
Seasonal Rites: The Spring Festival<br />
Robin Guthrie – Neil’s Theme<br />
Artist: Various<br />
~~~~~</p>
<p><strong>Brendan Perry &#8211; The Carnival Is Over (Live on KEXP)</strong><br />
<iframe width="640" height="360" src="http://www.youtube.com/embed/v1efFElGyOM?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~</p>
<p>The Links:<br />
<a href="http://www.guardian.co.uk/books/2012/mar/05/five-hundred-fairytales-discovered-germany">500 Fairytales</a><br />
<a href="http://www.informationclearinghouse.info/article30877.htm">Capitalism: A Ghost Story</a><br />
<a href="http://www.bbc.co.uk/news/uk-scotland-highlands-islands-17463275">Neolithic horned cairns near Caithness wind farm scanned</a><br />
<a href="http://news.discovery.com/space/real-flying-saucer-plans-date-back-to-19th-century-120321.html">Real &#8216;Flying Saucer&#8217; Plans Date Back To The 19th Century</a><br />
~~~~~</p>
<p><strong>The Vigil Of Venus</strong><br />
<em>(Translated by Thomas Parnell)</em></p>
<p><em>Written In The Time Of Julius Caesar, And By Some Ascribed To Catullus</em><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Botticelli-Primavera-001.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Botticelli-Primavera-001.jpg" alt="" title="Botticelli Primavera" width="1024" height="664" class="alignnone size-full wp-image-10582" /></a></p>
<p>Let those love now, who never lovd before ;<br />
Let those who always lovd, now love the more.<br />
The spring 1 , the new, the warbling spring appears,<br />
The youthful season of reviving years ;<br />
In spring the loves enkindle mutual heats,<br />
The feather&#8217;d nation choose their tuneful mates,<br />
The trees grow fruitful with descending rain<br />
And drest in differing greens adorn the plain.<br />
She comes ; to-morrow Beauty&#8217;s empress roves<br />
Through walks that winding run within the groves ;<br />
She twines the shooting myrtle into bowers,<br />
And ties their meeting tops with wreaths of flowers, </p>
<p>Then rais&#8217;d sublimely on her easy throne,<br />
From Nature&#8217;s powerful dictates draws her own. </p>
<p>Let those love now, who never lovd before ;<br />
Let those who ahvays lovd, now love the more. </p>
<p>&#8216;Twas on that day which saw the teeming flood<br />
Swell round, impregnate with celestial blood ;<br />
Wandering in circles stood the finny crew,<br />
The midst was left a void expanse of blue ;<br />
There parent Ocean work&#8217;d with heaving throes,<br />
And dropping wet the fair Dione rose </p>
<p>Let those love now, who never lovd before ;<br />
Let those who ahvays lov&#8217;d, now love the more. </p>
<p>She paints the purple year with varied show,<br />
Tips the green gem, and makes the blossom glow; </p>
<p>She makes the turgid buds receive the breozo,<br />
Expand to leaves, and shade the naked trees :<br />
When gathering&#8217; damps the misty nights diffuse,<br />
She sprinkles all the morn with balmy dews ;<br />
Blight trembling pearls depend at every spray,<br />
And kept from falling, seem to fall away.<br />
A glossy freshness hence the rose receives,<br />
And blushes sweet through all her silken leaves ;<br />
(The drops descending&#8217; through the silent night,<br />
While stars serenely roll their g&#8217;olden light,)<br />
Close till the morn, her humid veil she holds ;<br />
Then deck&#8217;d with virgin pomp the flower unfolds.<br />
Soon Avill the morning blush : ye maids ! prepare,<br />
In rosy garlands bind your flowing hair :<br />
&#8216;Tis Venus&#8217; plant : the blood fair Venus shed,<br />
O&#8217;er the gay beauty pour&#8217;d immortal red ;<br />
From Love&#8217;s soft kiss a sweet ambrosial smell<br />
Was taught for ever on the leaves to dwell ; </p>
<p>From gems, from flames, from orient rays of light,<br />
The richest lustre makes her purple bright ;<br />
And she to-morrow weds ; the sporting- gale<br />
Unties her zone, she bursts the verdant veil ;<br />
Through all her sweets the rifling lover flies,<br />
And as he breathes, her glowing fires arise. </p>
<p>Let those love now, who never lov&#8217;d before ;<br />
Let those who always lovd, now love the more. </p>
<p>Now fair Dione to the myrtle grove<br />
Sends the gay Nymphs, and sends her tender Love.<br />
And shall they venture ? Is it safe to go,<br />
While Nymphs have hearts, and Cupid wears a bow ?<br />
Yes, safely venture, &#8217;tis his mother&#8217;s will ; </p>
<p>He walks unarm&#8217;d and undesigning ill,<br />
His torch extinct, his quiver useless hung,<br />
His arrows idle, and his bow unstrung&#8217;.<br />
And yet, ye Nymphs, beware, his eyes have charms,<br />
and Love that&#8217;s naked, still is Love in arms. </p>
<p>Let those love now, who never lov&#8217;d before ;<br />
Let those who always lov&#8217;d, now love the more. </p>
<p>From Venus&#8217; bower to Delia&#8217;s lodge repairs<br />
A virgin train complete with modest airs :<br />
&#8221; Chaste Delia, grant our suit ! or shun the wood,<br />
Nor stain this sacred lawn with savage blood.<br />
Venus, O Delia ! if she could persuade,<br />
Would ask thy presence, might she ask a maid.&#8221;<br />
Here cheerful quires for three auspicious nights<br />
With songs prolong the pleasurable rites :<br />
Here crowds in measures lightly-decent rove,<br />
Or seek by pairs the covert of the grove,<br />
Where meeting greens for arbours arch above,<br />
And mingling flowerets strew the scenes of love. </p>
<p>Here dancing Ceres shakes her golden sheaves :<br />
Here Bacchus revels, deck&#8217;d Avith viny leaves :<br />
Here wit&#8217;s enchanting- God in laurel crown&#8217;d<br />
Wakes all the ravish&#8217;d Hours with silver sound.<br />
Ye fields, ye forests, own Dione&#8217;s reign,<br />
And, Delia, huntress Delia, shun the plain. </p>
<p>Let those love now, ivho never lovd before ;<br />
Let those ivho always lovd, now love the more. </p>
<p>Gay with the bloom of all her opening year,<br />
The Queen at Hybla bids her throne appear ;<br />
And there presides ; and there the favourite band,<br />
Her smiling Graces, share the great command.<br />
Now, beauteous Hybla, dress thy flowery beds<br />
With all the pride the larish season sheds ;<br />
Now all thy colours, all thy fragrance yield,<br />
And rival Enna&#8217;s aromatic field. </p>
<p>To fill the presence of the gentle court<br />
From every quarter rural Nymphs resort,<br />
From woods, from mountains, from their humble<br />
vales, </p>
<p>From waters curling with the wanton gales.<br />
Pleas&#8217;d with the joyful train, the laughing Queen<br />
In circles seats them round the bank of green ;<br />
And &#8220;lovely girls,&#8221; she whispers, &#8220;guard your hearts ;<br />
My boy, though stript of arms, abounds in arts.&#8221; </p>
<p>Let those love now, ivho never lovd before ;<br />
Let those who always lovd, now love the more. </p>
<p>Let tender grass in shaded alleys spread,<br />
Let early flowers erect their painted head.<br />
To-morrow&#8217;s glory be to-morrow seen,<br />
That day old Ether wedded Earth in green. </p>
<p>The Vernal Father bid the spring appear,<br />
In clouds he coupled to produce the year ;<br />
The sap descending o&#8217;er her bosom ran,<br />
And all the various sorts of soul began.<br />
By wheels unknown to sight, by secret veins<br />
Distilling life, the fruitful goddess reigns,<br />
Through all the lovely realms of native day,<br />
Through all the circled land, the circling sea ;<br />
With fertile seed she fill&#8217;d the pervious earth,<br />
And ever fix&#8217;d the mystic ways of birth. </p>
<p>Let those love now, who never lov&#8217;d before ;<br />
Let those who ahoays lov&#8217;d, now love the more. </p>
<p>&#8216;Twas she the parent, to the Latian shore<br />
Through various dangers Troy&#8217;s remainder bore : </p>
<p>She won Lavinia for her warlike son,<br />
And winning- her, the Latian empire won.<br />
She gave to Mars the maid, whose honour&#8217;d womb<br />
Swell&#8217;d with the founder of immortal Rome :<br />
Decoy&#8217;d by shows the Sabine dames she led,<br />
And taught our vigorous youth the means to wed.<br />
Hence sprung- the Romans, hence the race divine,<br />
Through which great Caesar draws his Julian line. </p>
<p>Let those love now, who never loved before ;<br />
Let those who always lov&#8217;d, now love the more. </p>
<p>In rural seats the soul of Pleasure reigns ;<br />
The life of Beauty fills the rural scenes ;<br />
E&#8217;en Love, if fame the truth of Love declare,<br />
Drew first the breathings of a rural air.<br />
Some pleasing meadow pregnant Beauty prest,<br />
She laid her infant on its flowery breast ;<br />
From nature&#8217;s sweets he sipp&#8217;d the fragrant dew, </p>
<p>He smil&#8217;d, he kiss&#8217;d them, and by kissing grew.<br />
Let those love now, who never lovd before ;<br />
Let those tvho always lov&#8217;d, now love the more. </p>
<p>Now bulls o&#8217;er stalks of broom extend their side?,<br />
Secure of favours from their lowing brides.<br />
Now stately rams their fleecy consorts lead,<br />
Who bleating follow through the wandering shade.<br />
And now the Goddess bids the birds appear,<br />
Raise all their music, and salute the year.<br />
Then deep the swan begins, and deep the song<br />
Runs o&#8217;er the water where he sails along ;<br />
While Philomela tunes a treble strain,<br />
And from the poplar charms the listening plain.<br />
We fancy love express&#8217;d at every note, </p>
<p>It melts, it warbles, in her liquid throat :<br />
Of barbarous Tereus she complains no more,<br />
But sings for pleasure, as for grief before ;<br />
And still her graces rise, her airs extend,<br />
And all is silence till the Siren end. </p>
<p>How long- in coming is my lovely spring ?<br />
And when shall I , and when the swallow sing ?<br />
Sweet Philomela, cease ; or here I sit,<br />
And silent lose my rapturous hour of wit :<br />
&#8216;Tis gone, the fit retires, the flames decay,<br />
My tuneful Phoebus flies averse away.<br />
is own Amycle thus, as stories run,<br />
But once was silent, and that once undone. </p>
<p>Let those love now, who never lovd before ;<br />
Let those who always lovd, now love the more. </p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Thomas_Parnell.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Thomas_Parnell.jpg" alt="" title="Thomas_Parnell" width="233" height="403" class="alignnone size-full wp-image-10594" /></a></p>
<p>~~~~~~~</p>
<p><strong>Seasonal Rites: The Spring Festival</strong><br />
<em>by Jane Harrison<br />
</em><em><br />
<em>(Arnold Bocklin &#8211; Pan Chasing A Nymph)</em><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Arnold-Bocklin-Pan-Chasing-A-Nymph.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Arnold-Bocklin-Pan-Chasing-A-Nymph.jpg" alt="" title="Arnold Bocklin - Pan Chasing A Nymph" width="666" height="800" class="alignleft size-full wp-image-10598" /></a>We have seen in the last chapter that whatever interests primitive man, whatever makes him feel strongly, he tends to re-enact. Any one of his manifold occupations, hunting, fighting, later ploughing and sowing, provided it be of sufficient interest and importance, is material for a dromenon or rite. We have also seen that, weak as he is in individuality, it is not his private and personal emotions that tend to become ritual, but those that are public, felt and expressed officially, that is, by the whole tribe or community. It is further obvious that such dances, when they develop into actual rites, tend to be performed at fixed times. We have now to consider when and why. The element of fixity and regular repetition in rites cannot be too strongly emphasized. It is a factor of paramount importance, essential to the development from ritual to art, from dromenon to drama.</p>
<p>The two great interests of primitive man are food and children. As Dr. Frazer has well said, if man the individual is to live he must have food; if his race is to persist he must have children. &#8220;To live and to cause to live, to eat food and to beget children, these were the primary wants of man in the past, and they will be the primary wants of men in the future so long as the world lasts.&#8221; Other things may be added to enrich and beautify human life, but, unless these wants are first satisfied, humanity itself must cease to exist. These two things, therefore, food and children, were what men chiefly sought to procure by the performance of magical rites for the regulation of the seasons. They are the very foundation-stones of that ritual from which art, if we are right, took its rise. From this need for food sprang seasonal, periodic festivals. The fact that festivals are seasonal, constantly recurrent, solidifies, makes permanent, and as already explained (p. 42), in a sense intellectualizes and abstracts the emotion that prompts them.</p>
<p>The seasons are indeed only of value to primitive man because they are related, as he swiftly and necessarily finds out, to his food supply. He has, it would seem, little sensitiveness to the æsthetic impulse of the beauty of a spring morning, to the pathos of autumn. What he realizes first and foremost is, that at certain times the animals, and still more the plants, which form his food, appear, at certain others they disappear. It is these times that become the central points, the focuses of his interest, and the dates of his religious festivals. These dates will vary, of course, in different countries and in different climates. It is, therefore, idle to attempt a study of the ritual of a people without knowing the facts of their climate and surroundings. In Egypt the food supply will depend on the rise and fall of the Nile, and on this rise and fall will depend the ritual and calendar of Osiris. And yet treatises on Egyptian religion are still to be found which begin by recounting the rites and mythology of Osiris, as though these were primary, and then end with a corollary to the effect that these rites and this calendar were &#8220;associated&#8221; with the worship of Osiris, or, even worse still, &#8220;instituted by&#8221; the religion of Osiris. The Nile regulates the food supply of Egypt, the monsoon that of certain South Pacific islands; the calendar of Egypt depends on the Nile, of the South Pacific islands on the monsoon.</p>
<p>In his recent Introduction to Mathematics 1 Dr. Whitehead has pointed out how the &#8220;whole life of Nature is dominated by the existence of periodic events.&#8221; The rotation of the earth produces successive days; the path of the earth round the sun leads to the yearly recurrence of the seasons; the phases of the moon are recurrent, and though artificial light has made these phases pass almost unnoticed to-day, in climates where the skies are clear, human life was largely influenced by moonlight. Even our own bodily life, with its recurrent heart-beats and breathings, is essentially periodic. 2 The presupposition of periodicity is indeed fundamental to our very conception of life, and but for periodicity the very means of measuring time as a quantity would be absent.</p>
<p>Periodicity is fundamental to certain departments of mathematics, that is evident; it is perhaps less evident that periodicity is a factor that has gone to the making of ritual, and hence, as we shall see, of art. And yet this is manifestly the case. All primitive calendars are ritual calendars, successions of feast-days, a patchwork of days of different quality and character recurring; pattern at least is based on periodicity. But there is another and perhaps more important way in which periodicity affects and in a sense causes ritual. We have seen already that out of the space between an impulse and a reaction there arises an idea or &#8220;presentation.&#8221; A &#8220;presentation&#8221; is, indeed, it would seem, in its final analysis, only a delayed, intensified desire&#8211;a desire of which the active satisfaction is blocked, and which runs over into a &#8220;presentation.&#8221; An image conceived &#8220;presented,&#8221; what we call an idea is, as it were, an act prefigured.</p>
<p>Ritual acts, then, which depend on the periodicity of the seasons are acts necessarily delayed. The thing delayed, expected, waited for, is more and more a source of value, more and more apt to precipitate into what we call an idea, which is in reality but the projected shadow of an unaccomplished action. More beautiful it may be, but comparatively bloodless, yet capable in its turn of acting as an initial motor impulse in the cycle of activity. It will later (p. 70) be seen that these periodic festivals are the stuff of which those faded, unaccomplished actions and desires which we call gods&#8211;Attis, Osiris, Dionysos&#8211;are made.</p>
<p> To primitive man, as we have seen, beast and bird and plant and himself were not sharply divided, and the periodicity of the seasons was for all. It will depend on man&#8217;s social and geographical conditions whether he notices periodicity most in plants or animals. If he is nomadic he will note the recurrent births of other animals and of human children, and will connect them with the lunar year. But it is at once evident that, at least in Mediterranean lands, and probably everywhere, it is the periodicity of plants and vegetation generally which depends on moisture, that is most striking. Plants die down in the heat of summer, trees shed their leaves in autumn, all Nature sleeps or dies in winter, and awakes in spring.</p>
<p>Sometimes it is the dying down that attracts most attention. This is very clear in the rites of Adonis, which are, though he rises again, essentially rites of lamentation. The details of the ritual show this clearly, and specially as already seen in the cult of Osiris. For the &#8220;gardens&#8221; of Adonis the women took baskets or pots filled with earth, and in them, as children sow cress now-a-days, they planted wheat, fennel, lettuce, and various kinds of flowers, which they watered and tended for eight days. In hot countries the seeds sprang up rapidly, but as the plants had no roots they withered quickly away. At the end of the eight days they were carried out with the images of the dead Adonis and thrown with them into the sea or into springs. The &#8220;gardens&#8221; of Adonis became the type of transient loveliness and swift decay.</p>
<p> &#8220;What waste would it be,&#8221; says Plutarch, 1&#8243;what inconceivable waste, for God to create man, had he not an immortal soul. He would be like the women who make little gardens, not less pleasant than the gardens of Adonis in earthen pots and pans; so would our souls blossom and flourish but for a day in a soft and tender body of flesh without any firm and solid root of life, and then be blasted and put out in a moment.&#8221;  </p>
<p>Celebrated at midsummer as they were, and as the &#8220;gardens&#8221; were thrown into water, it is probable that the rites of Adonis may have been, at least in part, a rain-charm. In the long summer droughts of Palestine and Babylonia the longing for rain must often have been intense enough to provoke expression, and we remember (p. 19) that the Sumerian Tammuz was originally Dumuzi-absu, &#8220;True Son of the Waters.&#8221; Water is the first need for vegetation. Gardens of Adonis are still in use in the Madras Presidency. 1 At the marriage of a Brahman &#8220;seeds of five or nine sorts are mixed and sown in earthen pots which are made specially for the purpose, and are filled with earth. Bride and bridegroom water the seeds both morning and evening for four days; and on the fifth day the seedlings are thrown, like the real gardens of Adonis, into a tank or river.&#8221;</p>
<p>Seasonal festivals with one and the same intent&#8211;the promotion of fertility in plants, animals and man&#8211;may occur at almost any time of the year. At midsummer, as we have seen, we may have rain-charms; in autumn we shall have harvest festivals; in late autumn and early winter among pastoral peoples we shall have festivals, like that of Martinmas, for the blessing and purification of flocks and herds when they come in from their summer pasture. In midwinter there will be a Christmas festival to promote and protect the sun&#8217;s heat at the winter solstice. But in Southern Europe, to which we mainly owe our drama and our art, the festival most widely celebrated, and that of which we know most, is the Spring Festival, and to that we must turn. The spring is to the Greek of to-day the &#8220;ánoixis,&#8221; &#8220;the Opening,&#8221; and it was in spring and with rites of spring that both Greek and Roman originally began their year. It was this spring festival that gave to the Greek their god Dionysos and in part his drama.</p>
<p> In Cambridge on May Day two or three puzzled and weary little boys and girls are still to be sometimes seen dragging round a perambulator with a doll on it bedecked with ribbons and a flower or two. That is all that is left in most parts of England of the Queen of the May and Jack-in-the-Green, though here and there a maypole survives and is resuscitated by enthusiasts about folk-dances.  But in the days of &#8220;Good Queen Bess&#8221; merry England, it would seem, was lustier. The Puritan Stubbs, in his Anatomie of Abuses, 1 thus describes the festival:</p>
<p>&#8220;They have twentie or fortie yoke of oxen, every oxe havyng a sweete nosegaie of flowers tyed on the tippe of his hornes, and these oxen draw home this Maiepoole (this stinckying idoll rather), which is covered all over with flowers and hearbes, bound round aboute with stringes from the top to the bottome, and sometyme painted with variable colours, with two or three hundred men, women, and children, following it with great dovotion. And thus beyng reared up, with handkerchiefes and flagges streaming on the toppe, they strewe the ground about, binde greene boughs about it, set up summer haules, bowers, and arbours hard by it. And then fall they to banquet and feast, to leap and daunce aboute it, as the heathen people did at the dedication of their idolles, whereof this is a perfect patterne or rather the thyng itself.&#8221;</p>
<p>The stern old Puritan was right, the may-pole was the perfect pattern of a heathen &#8220;idoll, or rather the thyng itself.&#8221; He would have exterminated it root and branch, but other and perhaps wiser divines took the maypole into the service of the Christian Church, and still 1 on May Day in Saffron Walden the spring song is heard with its Christian moral&#8211;</p>
<p>&#8220;A branch of May we have brought you,<br />
  And at your door it stands;<br />
It is a sprout that is well budded out,<br />
  The work of our Lord&#8217;s hands.&#8221;<br />
The maypole was of course at first no pole cut down and dried. The gist of it was that it should be a &#8220;sprout, well budded out.&#8221; The object of carrying in the May was to bring the very spirit of life and greenery into the village. When this was forgotten, idleness or economy would prompt the villagers to use the same tree or branch year after year. In the villages of Upper Bavaria Dr. Frazer 2 tells us the maypole is renewed once every three, four, or five years. It is a fir-tree fetched from the forest, and amid all the wreaths, flags, and inscriptions with which it is bedecked, an essential part is the bunch of dark green foliage left at the top, &#8220;as a memento that in it we have to do, not with a dead pole, but with a living tree from the greenwood.&#8221;</p>
<p>At the ritual of May Day not only was the fresh green bough or tree carried into the village, but with it came a girl or a boy, the Queen or King of the May. Sometimes the tree itself, as in Russia, is dressed up in woman&#8217;s clothes; more often a real man or maid, covered with flowers and greenery, walks with the tree or carries the bough. Thus in Thuringia, 1 as soon as the trees begin to be green in spring, the children assemble on a Sunday and go out into the woods, where they choose one of their playmates to be Little Leaf Man. They break branches from the trees and twine them about the child, till only his shoes are left peeping out. Two of the other children lead him for fear he should stumble. They take him singing and dancing from house to house, asking for gifts of food, such as eggs, cream, sausages, cakes. Finally, they sprinkle the Leaf Man with water and feast on the food. Such a Leaf Man is our English Jack-in-the-Green, a chimney-sweeper<br />
who, as late as 1892, was seen by Dr. Rouse walking about at Cheltenham encased in a wooden framework covered with greenery.</p>
<p>The bringing in of the new leafage in the form of a tree or flowers is one, and perhaps the simplest, form of spring festival. It takes little notice of death and winter, uttering and emphasizing only the desire for the joy in life and spring. But in other and severer climates the emotion is fiercer and more complex; it takes the form of a struggle or contest, what the Greeks called an agon. Thus on May Day in the Isle of Man a Queen of the May was chosen, and with her twenty maids of honour, together with a troop of young men for escort. But there was not only a Queen of the May, but a Queen of Winter, a man dressed as a woman, loaded with warm clothes and wearing a woollen hood and fur tippet. Winter, too, had attendants like the Queen of the May. The two troops met and fought; and which-ever Queen was taken prisoner had to pay the expenses of the feast.</p>
<p>In the Isle of Man the real gist of the ceremony is quite forgotten, it has become a mere play. But among the Esquimaux there is still carried on a similar rite, and its magical intent is clearly understood. In autumn, when the storms begin and the long and dismal Arctic winter is at hand, the central Esquimaux divide themselves into two parties called the Ptarmigans and the Ducks. The ptarmigans are the people born in winter, the ducks those born in summer. They stretch out a long rope of sealskin. The ducks take hold of one end, the ptarmigans of the other, then comes a tug-of-war. If the ducks win there will be fine weather through the winter; if the ptarmigans, bad. This autumn festival might, of course, with equal magical intent be performed in the spring, but probably autumn is chosen because, with the dread of the Arctic ice and snow upon them, the fear of winter is stronger than the hope of spring.</p>
<p> The intense emotion towards the weather, which breaks out into these magical agones, or &#8220;contests,&#8221; is not very easy to realize. The weather to us now-a-days for the most part damps a day&#8217;s pleasuring or raises the price of fruit and vegetables. But our main supplies come to us from other lands and other weathers, and we find it hard to think ourselves back into the state when a bad harvest meant starvation. The intensely practical attitude of man towards the seasons, the way that many of these magical dramatic ceremonies rose straight out of the emotion towards the food-supply, would perhaps never have been fully realized but for the study of the food-producing ceremonies of the Central Australians.</p>
<p>The Central Australian spring is not the shift from winter to summer, from cold to heat, but from a long, arid, and barren season to a season short and often irregular in recurrence of torrential rain and sudden fertility. The dry steppes of Central Australia are the scene of a marvellous transformation. In the dry season all is hot and desolate, the ground has only patches of wiry scrub, with an occasional parched acacia tree, all is stones and sand; there is no sign of animal life save for the thousand ant-hills. Then suddenly the rainy season sets in. Torrents fill the rivers, and the sandy plain is a sheet of water. Almost as suddenly the rain ceases, the streams dry up, sucked in by the thirsty ground, and as though literally by magic a luxuriant vegetation bursts forth, the desert blossoms as a rose. Insects, lizards, frogs, birds, chirp, frisk and chatter. No plant or animal can live unless it live quickly. The struggle for existence is keen and short.</p>
<p>It seems as though the change came and life was born by magic, and the primitive Australian takes care that magic should not be wanting, and magic of the most instructive kind. As soon as the season of fertility approaches he begins his rites with the avowed object of making and multiplying the plants, and chiefly the animals, by which he lives; he paints the figure of the emu on the sand with vermilion drawn from his own blood; he puts on emu feathers and gazes about him vacantly in stupid fashion like an emu bird; he makes a structure of boughs like the chrysalis of a Witchetty grub&#8211;his favourite food, and drags his body through it in pantomime, gliding and shuffling to promote its birth. Here, difficult and intricate though the ceremonies are, and uncertain in meaning as many of the details must probably always remain, the main emotional gist is clear. It is not that the Australian wonders at and admires the miracle of his spring, the bursting of the flowers and the singing of birds; it is not that his heart goes out in gratitude to an All-Father who is the Giver of all good things; it is that, obedient to the push of life within him, his impulse is towards food. He must eat that he and his tribe may grow and multiply. It is this, his will to live, that he utters and represents.</p>
<p> The savage utters his will to live, his intense desire for food; but it should be noted, it is desire and will and longing, not certainty and satisfaction that he utters. In this respect it is interesting to note that his rites and ceremonies, when periodic, are of fairly long periods. Winner and summer are not the only natural periodic cycles; there is the cycle of day and night, and yet among primitive peoples but little ritual centres round day and night. The reason is simple. The cycle of day and night is so short, it recurs so frequently, that man naturally counted upon it and had no cause to be anxious. The emotional tension necessary to ritual was absent. A few peoples, e. g. the Egyptians, have practised daily incantations to bring back the sun. Probably they had at first felt a real tension of anxiety, and then&#8211;being a people hidebound by custom&#8211;had gone on from mere conservatism. Where the sun returns at a longer interval, and is even, as among the Esquimaux, hidden for the long space of six months, ritual inevitably arises. They play at cat&#8217;s-cradle to catch the ball of the sun lest it should sink and be lost for ever.</p>
<p>Round the moon, whose cycle is long, but not too long, ritual very early centred, but probably only when its supposed influence on vegetation was first surmised. The moon, as it were, practises magic herself; she waxes and wanes, and with her, man thinks, all the vegetable kingdom waxes and wanes too, all but the lawless onion. The moon, Plutarch 1 tells us, is fertile in its light and contains moisture, it is kindly to the young of animals and to the new shoots of plants. Even Bacon 2 held that observations of the moon with a view to planting and sowing and the grafting of trees were &#8220;not altogether frivolous.&#8221; It cannot too often be remembered that primitive man has but little, if any, interest in sun and moon and heavenly bodies for their inherent beauty or wonder; he cares for them, he holds them sacred, he performs rites in relation to them mainly when he notes that they bring the seasons, and he cares for the seasons mainly because they bring him food. A season is to him as a Hora was at first to the Greeks, the fruits of a season, what our farmers would call &#8220;a good year.&#8221;</p>
<p> The sun, then, had no ritual till it was seen that he led in the seasons; but long before that was known, it was seen that the seasons were annual, that they went round in a ring; and because that annual ring was long in revolving, great was man&#8217;s hope and fear in the winter, great his relief and joy in the spring. It was literally a matter of death and life, and it was as death and life that he sometimes represented it, as we have seen in the figures of Adonis and Osiris.</p>
<p>Adonis and Osiris have their modern parallels, who leave us in no doubt as to the meaning of their figures. Thus on the 1st of March in Thüringen a ceremony is performed called &#8220;Driving out the Death.&#8221; The young people make up a figure of straw, dress it in old clothes, carry it out and throw it into the river. Then they come back, tell the good news to the village, and are given eggs and food as a reward. In Bohemia the children carry out a straw puppet and burn it. While they are burning it they sing&#8211;<br />
&#8220;Now carry we Death out of the village,<br />
The new Summer into the village,<br />
Welcome, dear Summer,<br />
Green little corn.&#8221;</p>
<p>In other parts of Bohemia the song varies; it is not Summer that comes back but Life.</p>
<p>&#8220;We have carried away Death,<br />
And brought back Life.&#8221;<br />
In both these cases it is interesting to note that though Death is dramatically carried out, the coming back of Life is only announced, not enacted.</p>
<p>Often, and it would seem quite naturally, the puppet representing Death or Winter is reviled and roughly handled, or pelted with stones, and treated in some way as a sort of scapegoat. But in not a few cases, and these are of special interest, it seems to be the seat of a sort of magical potency which can be and is transferred to the figure of Summer or Life, thus causing, as it were, a sort of Resurrection. In Lusatia the women only carry out the Death. They are dressed in black themselves as mourners, but the puppet of straw which they dress up as the Death wears a white shirt. They carry it to the village boundary, followed by boys throwing stones, and there tear it to pieces. Then they cut down a tree and dress it in the white shirt of the Death and carry it home singing.</p>
<p>So at the Feast of the Ascension in Transylvania. After morning service the girls of the village dress up the Death; they tie a threshed-out sheaf of corn into a rough copy of a head and body, and stick a broomstick through the body for arms. Then they dress the figure up in the ordinary holiday clothes of a peasant girl&#8211;a red hood, silver brooches, and ribbons galore. They put the Death at an open window that all the people when they go to vespers may see it. Vespers over, two girls take the Death by the arms and walk in front; the rest follow. They sing an ordinary church hymn. Having wound through the village they go to another house, shut out the boys, strip the Death of its clothes, and throw the straw body out of the window to the boys, who fling it into a river. Then one of the girls is dressed in the Death&#8217;s discarded clothes, and the procession again winds through the village. The same hymn is sung. Thus it is clear that the girl is a sort of resuscitated Death. This resurrection aspect, this passing of the old into the new, will be seen to be of great ritual importance when we come to Dionysos and the Dithyramb.</p>
<p>These ceremonies of Death and Life are more complex than the simple carrying in of green boughs or even the dancing round maypoles. When we have these figures, these &#8220;impersonations,&#8221; we are getting away from the merely emotional dance, from the domain of simple psychological motor discharge to something that is very like rude art, at all events to personification. On this question of personification, in which so much of art and religion has its roots, it is all-important to be clear.</p>
<p> In discussions on such primitive rites as &#8220;Carrying out the Death,&#8221; &#8220;Bringing in Summer,&#8221; we are often told that the puppet of the girl is carried round, buried, burnt; brought back, because it &#8220;personifies the Spirit of Vegetation,&#8221; or it &#8220;embodies the Spirit of Summer.&#8221; The Spirit of Vegetation is &#8220;incarnate in the puppet.&#8221; We are led, by this way of speaking, to suppose that the savage or the villager first forms an idea or conception of a Spirit of Vegetation and then later &#8220;embodies&#8221; it. We naturally wonder that he should perform a mental act so high and difficult as abstraction.</p>
<p>A very little consideration shows that he performs at first no abstraction at all; abstraction is foreign to his mental habit. He begins with a vague excited dance to relieve his emotion. That dance has, probably almost from the first, a leader; the dancers choose an actual person, and he is the root and ground of personification. There is nothing mysterious about the process; the leader does not &#8220;embody&#8221; a previously conceived idea, rather he begets it. From his personality springs the personification. The abstract idea arises from the only thing it possibly can arise from, the concrete fact. Without perception there is no conception. We noted in speaking of dances (p. 43) how the dance got generalized; how from many commemorations of actual hunts and battles there arose the hunt dance and the war dance. So, from many actual living personal May Queens and Deaths, from many actual men and women decked with leaves, or trees dressed up as men and women, arises the Tree Spirit, the Vegetation Spirit, the Death.</p>
<p>At the back, then, of the fact of personification lies the fact that the emotion is felt collectively, the rite is performed by a band or chorus who dance together with a common leader. Round that leader the emotion centres. When there is an act of Carrying-out or Bringing-in he either is himself the puppet or he carries it. Emotion is of the whole band; drama doing tends to focus on the leader. This leader, this focus, is then remembered, thought of, imaged; from being perceived year by year, he is finally conceived; but his basis is always in actual fact of which he is but the reflection.</p>
<p>Had there been no periodic festivals, personification might long have halted. But it is easy to see that a recurrent perception helps to form a permanent abstract conception. The different actual recurrent May Kings and &#8220;Deaths,&#8221; because they recur, get a sort of permanent life of their own and become beings apart. In this way a conception, a kind of daimon, or spirit, is fashioned, who dies and lives again in a perpetual cycle. The periodic festival begets a kind of not immortal, but perennial, god.</p>
<p>Yet the faculty of conception is but dim and feeble in the mind even of the peasant to-day; his function is to perceive the actual fact year by year, and to feel about it. Perhaps a simple instance best makes this clear. The Greek Church does not gladly suffer images in the round, though she delights in picture-images, eikons. But at her great spring festival of Easter she makes, in the remote villages, concession to a strong, perhaps imperative, popular need; she allows an image, an actual idol, of the dead Christ to be laid in the tomb that it may rise again. A traveller in Eubœa 1 during Holy Week had been struck by the genuine grief shown at the Good Friday services. On Easter Eve there was the same general gloom and despondency, and he asked an old woman why it was. She answered: &#8220;Of course I am anxious; for if Christ does not rise to-morrow, we shall have no corn this year.&#8221;</p>
<p>The old woman&#8217;s state of mind is fairly clear. Her emotion is the old emotion, not sorrow for the Christ the Son of Mary, but fear, imminent fear for the failure of food. The Christ again is not the historical Christ of Judæa, still less the incarnation of the Godhead proceeding from the Father; he is the actual figure fashioned by his village chorus and laid by the priests, the leaders of that chorus, in the local sepulchre.</p>
<p>So far, then, we have seen that the vague emotional dance tends to become a periodic rite, performed at regular intervals. The periodic rite may occur at any date of importance to the food-supply of the community, in summer, in winter, at the coming of the annual rains, or the regular rising of a river. Among Mediterranean peoples, both in ancient days and at the present time, the Spring Festival arrests attention. Having learnt the general characteristics of this Spring Festival, we have now to turn to one particular case, the Spring Festival of the Greeks. This is all-important to us because, as will be seen, from the ritual of this and kindred festivals arose, we believe, a great form of Art, the Greek drama.<br />
~~~<br />
<em>Footnotes</em><br />
52:1 Chapter XII: &#8220;Periodicity in Nature.&#8221;<br />
52:2 Ibid.<br />
55:1 De Ser. Num. 17.<br />
56:1 Frazer, Adonis, Attis, and Osiris,3 p. 200.<br />
58:1 Quoted by Dr. Frazer, The Golden Bough,2 p. 203.<br />
59:1 E. K. Chambers, The Mediæval Stage, I, p. 169.<br />
59:2 The Golden Bough,2 p. 205.<br />
60:1 The Golden Bough,2 p. 213.<br />
61:1 Resumed from Dr. Frazer, Golden Bough,2 II, p. 104.<br />
66:1 De Is. et Os., p. 367.<br />
66:2 De Aug. Scient., III, 4.<br />
73:1 J. C. Lawson, Modern Greek Folk-lore and Ancient Religion, p. 573.<br />
~~~~~~~<br />
<strong>Robin Guthrie &#8211; Neil&#8217;s Theme</strong><br />
<iframe width="640" height="360" src="http://www.youtube.com/embed/n7Zz6Ky3HRY?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~<br />
<em>Spring has returned.  The Earth is like a child that knows poems.</em> &#8211; Rainer Maria Rilke<br />
<strong>Alexandre Cabanel &#8211; The Birth Of Venus</strong><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Alexandre-Cabanel-The-Birth-Of-Venus.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Alexandre-Cabanel-The-Birth-Of-Venus.jpg" alt="" title="Alexandre Cabanel - The Birth Of Venus" width="800" height="508" class="alignnone size-full wp-image-10587" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10569</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Io! Io!</title>
		<link>http://www.earthrites.org/turfing/?p=10537</link>
		<comments>http://www.earthrites.org/turfing/?p=10537#comments</comments>
		<pubDate>Wed, 14 Mar 2012 18:45:02 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10537</guid>
		<description><![CDATA[(Jean François de Troy &#8211; Pan &#038; Syrinx) Hope this finds you well. Spring is upon us, and with that, my thoughts run to the nature of it all. The buds are on the the trees, the weather is wild &#8230; <a href="http://www.earthrites.org/turfing/?p=10537">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>(Jean François de Troy &#8211; Pan &#038; Syrinx)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/pan.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/pan.jpg" alt="" title="pan" width="640" height="511" class="alignnone size-full wp-image-10544" /></a></p>
<p>Hope this finds you well.  Spring is upon us, and with that, my thoughts run to the nature of it all.  The buds are on the the trees, the weather is wild and beautiful and I can feel the ancient quickening in my heart and limbs.</p>
<p>This edition is all things <strong>PAN</strong>, and it easily could of been many times longer.  Perhaps another one soon. </p>
<p>Enjoy,<br />
Gwyllm</p>
<p>~~<br />
<strong>On The Menu:</strong><br />
The Links<br />
The Waterboys &#8211; The Pan Within<br />
Homage To Pan<br />
The Tomb Of Pan<br />
The Waterboys – The Return of Pan<br />
~~~~~~<br />
<strong>The Links:</strong><br />
<a href="http://www.strangehistory.net/2012/03/12/fairy-sighting-on-skye-c-1880/">Fairy Sighting on Skye</a><br />
<a href="http://gawker.com/5892639/how-the-fbi-monitored-crusty-punks-anarchist-hangouts-and-an-organic-farmers-market-under-the-guise-of-combating-terrorism">Terror In Portlandia (thanks to Ethan!)</a><br />
<a href="http://www.mysanantonio.com/news/local_news/article/Ancient-artwork-offers-a-puzzling-picture-of-past-3380300.php">Ancient Peyote Ceremonies?</a><br />
<a href="http://www.nytimes.com/2012/03/14/opinion/why-i-am-leaving-goldman-sachs.html?_r=2">Why I Am Leaving Goldman Sachs</a><br />
~~~~~~<br />
<strong>The Waterboys &#8211; The Pan Within</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/hztAzxNdL8c?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~<br />
<strong>Pan Quotes:</strong></p>
<p>&#8220;Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as none but the temperate can carry.&#8221; &#8211; Phaedrus<br />
~~<br />
“What was he doing, the great god Pan, / Down in the reeds by the river? / Spreading ruin and scattering ban, / Splashing and paddling with hoofs of a goat, / And breaking the golden lilies afloat / With the dragon-fly on the river.” &#8211;  Elizabeth Barrett Browning<br />
~~<br />
“All in a moment Hurlow forgot the beauty of the sounds and smelt fear. He smelt it as an animal smells it, the breath cold in his nostrils. He had read about Pan, a dead god who might safely be patronized while poring over a book in a London lodging, but here and at this hour a god not to be scorned. (&#8220;Furze Hollow&#8221;)”<br />
― A.M. Burrage<br />
~~<br />
And that dismal cry rose slowly<br />
  And sank slowly through the air,<br />
    Full of spirit&#8217;s melancholy<br />
      And eternity&#8217;s despair!<br />
        And they heart the words it said&#8211;<br />
          Pan is dead! great Pan is dead!<br />
            Pan, Pan is dead!<br />
      &#8211; Elizabeth Barrett Browning, <em>The Dead Pan</em><br />
~~~~~~<br />
<strong>Homage To Pan</strong><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/faun.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/faun.jpg" alt="" title="faun" width="500" height="328" size-full wp-image-10538" /></a></p>
<p>Hymn To Pan</p>
<p><em>ephrix erõti periarchés d&#8217; aneptoman<br />
iõ iõ pan pan<br />
õ pan pan aliplankte, kyllanias chionoktypoi<br />
petraias apo deirados phanéth, õ<br />
theõn choropoi anax<br />
SOPH. AJ.</em></p>
<p>Thrill with lissome lust of the light,<br />
O man! My man!<br />
Come careering out of the night<br />
Of Pan! Io Pan!<br />
Io Pan! Io Pan! Come over the sea<br />
From Sicily and from Arcady!<br />
Roaming as Bacchus, with fauns and pards<br />
And nymphs and satyrs for thy guards,<br />
On a milk-white ass, come over the sea<br />
To me, to me,<br />
Come with Apollo in bridal dress<br />
(Shepherdess and pythoness)<br />
Come with Artemis, silken shod,<br />
And wash thy white thigh, beautiful God,<br />
In the moon of the woods, on the marble mount,<br />
The dimpled dawn of the amber fount!<br />
Dip the purple of passionate prayer<br />
In the crimson shrine, the scarlet snare,<br />
The soul that startles in eyes of blue<br />
To watch thy wantonness weeping through<br />
The tangled grove, the gnarled bole<br />
Of the living tree that is spirit and soul<br />
And body and brain &#8212; come over the sea,<br />
(Io Pan! Io Pan!)<br />
Devil or god, to me, to me,<br />
My man! my man!<br />
Come with trumpets sounding shrill<br />
Over the hill!<br />
Come with drums low muttering<br />
From the spring!<br />
Come with flute and come with pipe!<br />
Am I not ripe?<br />
I, who wait and writhe and wrestle<br />
With air that hath no boughs to nestle<br />
My body, weary of empty clasp,<br />
Strong as a lion and sharp as an asp &#8212;<br />
Come, O come!<br />
I am numb<br />
With the lonely lust of devildom.<br />
Thrust the sword through the galling fetter,<br />
All-devourer, all-begetter;<br />
Give me the sign of the Open Eye,<br />
And the token erect of thorny thigh,<br />
And the word of madness and mystery,<br />
O Pan! Io Pan!<br />
Io Pan! Io Pan Pan! Pan Pan! Pan,<br />
I am a man:<br />
Do as thou wilt, as a great god can,<br />
O Pan! Io Pan!<br />
Io Pan! Io Pan Pan! I am awake<br />
In the grip of the snake.<br />
The eagle slashes with beak and claw;<br />
The gods withdraw:<br />
The great beasts come, Io Pan! I am borne<br />
To death on the horn<br />
Of the Unicorn.<br />
I am Pan! Io Pan! Io Pan Pan! Pan!<br />
I am thy mate, I am thy man,<br />
Goat of thy flock, I am gold, I am god,<br />
Flesh to thy bone, flower to thy rod.<br />
With hoofs of steel I race on the rocks<br />
Through solstice stubborn to equinox.<br />
And I rave; and I rape and I rip and I rend<br />
Everlasting, world without end,<br />
Mannikin, maiden, Maenad, man,<br />
In the might of Pan.<br />
Io Pan! Io Pan Pan! Pan! Io Pan!<br />
~~<br />
Pan, Echo, and the Satyr<br />
  by: Moschus (fl. 150 B.C.)<br />
    translated by Percy Bysshe Shelley</p>
<p>Pan loved his neighbour Echo&#8211;but that child<br />
Of Earth and Air pined for the Satyr leaping;<br />
The Satyr loved with wasting madness wild<br />
The bright nymph Lyda&#8211;and so three went weeping.<br />
As Pan loved Echo, Echo loved the Satyr,<br />
The Satyr Lyda&#8211;and so love consumed them.&#8211;<br />
And thus to each&#8211;which was a woeful matter&#8211;<br />
To bear what they inflicted Justice doomed them;<br />
For in as much as each might hate the lover,<br />
Each loving, so was hated.&#8211;Ye that love not<br />
Be warned&#8211;in thought turn this example over,<br />
That when ye love&#8211;the like return ye prove not.<br />
~~<br />
Pan and the Cherries<br />
  by: Paul Fort (1872-1960)<br />
    translated by Jethro Bithell</p>
<p>I recognized him by his skips and hops,<br />
And by his hair I knew that he was Pan.<br />
Through sunny avenues he ran,<br />
And leapt for cherries to the red tree-tops.<br />
Upon his fleece were pearling water drops<br />
Like little silver stars. How pure he was!</p>
<p>And this was when my spring was arched with blue.</p>
<p>Now, seeing a cherry of a smoother gloss,<br />
He seized it, and bit the kernel from the pulp.<br />
I watched him with great joy &#8230; I came anigh &#8230;<br />
He spat the kernel straight into my eye.<br />
I ran to kill Pan with my knife!<br />
He stretched his arm out, swirled&#8211;<br />
And the whole earth whirled!</p>
<p>Let us adore Pan, god of all the world!<br />
~~<br />
Pipes of Pan<br />
  by: Arthur Guiterman (1871-1943)</p>
<p>&#8220;I love, you love, we love!&#8221;<br />
Trilled the pipes of Pan<br />
On the golden lea, Love,<br />
When the world began.</p>
<p>Birds on every tree, Love,<br />
Caught the mellow notes.<br />
&#8220;I love, you love, we love!&#8221;<br />
Pulsed their tiny throats.</p>
<p>&#8220;I love, you love, we love!&#8221;<br />
Hear the echo still<br />
By the summer sea, Love,<br />
On the quiet hill!</p>
<p>So our simple glee, Love,<br />
Ends where it began.<br />
&#8220;I love, you love, we love!&#8221;<br />
Trill the pipes of Pan.<br />
~~</p>
<p>Offering to Pan<br />
  by: Anna de Noailles (1876-1933)<br />
    translated by Jethro Bithell</p>
<p>This wooden cup, black as an apple pip,<br />
Where I with hard insinuating knife<br />
Have carved a vine-leaf curling to its tip<br />
With node and fold and tendril true to life,</p>
<p>I yield it up to Pan in memory<br />
Of that day when the shepherd Damis rushed<br />
Upon me, snatched it, and drank after me,<br />
Laughing when at his impudence I blushed.</p>
<p>Not knowing where the horned god&#8217;s altar is,<br />
I leave my offering in the rock&#8217;s cleft here.<br />
&#8211;But now my heart is burning for a kiss<br />
More deep, and longer clinging, and more near . . .<br />
~~<br />
Pan with Us<br />
  by: Robert Frost (1874-1963)</p>
<p> Pan came out of the woods one day,&#8211;<br />
His skin and his hair and his eyes were gray,<br />
The gray of the moss of walls were they,&#8211;<br />
And stood in the sun and looked his fill<br />
At wooded valley and wooded hill.<br />
He stood in the zephyr, pipes in hand,<br />
On a height of naked pasture land;<br />
In all the country he did command<br />
He saw no smoke and he saw no roof.<br />
That was well! and he stamped a hoof.<br />
His heart knew peace, for none came here<br />
To this lean feeding save once a year<br />
Someone to salt the half-wild steer,<br />
Or homespun children with clicking pails<br />
Who see no little they tell no tales.<br />
He tossed his pipes, too hard to teach<br />
A new-world song, far out of reach,<br />
For a sylvan sign that the blue jay&#8217;s screech<br />
And the whimper of hawks beside the sun<br />
Were music enough for him, for one.<br />
Times were changed from what they were:<br />
Such pipes kept less of power to stir<br />
The fruited bough of the juniper<br />
And the fragile bluets clustered there<br />
Than the merest aimless breath of air.<br />
They were pipes of pagan mirth,<br />
And the world had found new terms of worth.<br />
He laid him down on the sun-burned earth<br />
And ravelled a flower and looked away&#8211;<br />
Play? Play?&#8211;What should he play?<br />
~~<br />
The Old Shepherd<br />
Macedonius: 6th century A.D.</p>
<p>Daphnis, I that piped so rarely,<br />
I that guarded well the fold,<br />
&#8216;Tis my trembling hand that fails me;<br />
I am weary, I am old.<br />
Here my well-worn crook I offer<br />
unto Pan the shepherd&#8217;s friend;<br />
Know ye, I am old and weary;<br />
of my toil I make an end!<br />
Yet I still can pipe it rarely,<br />
still my voice is clear and strong;<br />
Very tremulous in body,<br />
nothing tremulous in song.<br />
Only let no envious goatherd<br />
tell the wolves upon the hill<br />
That my ancient strength is wasted,<br />
lest they do me grievous ill.<br />
~~~~~~<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/PanGod.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/PanGod-e1331572720109.jpg" alt="" title="Pan The God" width="350" height="466" class="alignnone size-full wp-image-10550" /></a></p>
<p><strong>The Tomb Of Pan</strong><br />
Lord Dunsany</p>
<p>&#8220;Seeing,&#8221; they said, &#8220;that old-time Pan is dead, let us now make a tomb for him and a monument, that the dreadful worship of long ago may be remembered and avoided by all.&#8221;</p>
<p>So said the people of the enlightened lands. And they built a white and mighty tomb of marble. Slowly it rose under the hands of the builders and longer every evening after sunset it gleamed with rays of the departed sun.</p>
<p>And many mourned for Pan while the builders built; many reviled him. Some called the builders to cease and to weep for Pan and others called them to leave no memorial at all of so infamous a god. But the builders built on steadily.</p>
<p>And one day all was finished, and the tomb stood there like a steep sea-cliff. And Pan was carved thereon with humbled head and the feet of angels pressed upon his neck. And when the tomb was finished the sun had already set, but the afterglow was rosy on the huge bulk of Pan.</p>
<p>And presently all the enlightened people came, and saw the tomb and remembered Pan who was dead, and all deplored him and his wicked age. But a few wept apart because of the death of Pan.</p>
<p>But at evening as he stole out of the forest, and slipped like a shadow softly along the hills, Pan saw the tomb and laughed.<br />
~~~~~~<br />
<strong>The Waterboys &#8211; The Return of Pan</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/dXnC6xHcdEU?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~<br />
( Pan and Syrinx &#8211; Edmund Dulac)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Pan-and-Syrinx-Edmund-Dulac.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/Pan-and-Syrinx-Edmund-Dulac.jpg" alt="" title="Pan and Syrinx - Edmund Dulac" width="500" height="545" class="alignnone size-full wp-image-10556" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10537</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Conspiracy</title>
		<link>http://www.earthrites.org/turfing/?p=10500</link>
		<comments>http://www.earthrites.org/turfing/?p=10500#comments</comments>
		<pubDate>Tue, 06 Mar 2012 07:44:38 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10500</guid>
		<description><![CDATA[&#8216;Life&#8217; is the leaves which shape and nourish a plant, but &#8216;art&#8217; is the flower which embodies its meaning. (Charles Rennie Mackintosh) (Nouveau &#8211; Gwyllm Llwydd) Conspiracy: There is a conspiracy within consciousness, to awaken itself from it&#8217;s slumber of &#8230; <a href="http://www.earthrites.org/turfing/?p=10500">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><em>&#8216;Life&#8217; is the leaves which shape and nourish a plant, but &#8216;art&#8217; is the flower which embodies its meaning.</em> (Charles Rennie Mackintosh)</p>
<p>(Nouveau &#8211; Gwyllm Llwydd)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/noveau.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/noveau.jpg" alt="" title="noveau" width="518" height="800" class="alignnone size-full wp-image-10501" /></a></p>
<p><em>Conspiracy:</em> There is a conspiracy within consciousness, to awaken itself from it&#8217;s slumber of matter and dreams.  It conspires through acts of love, through every act of kindness, of every moment of awareness.  Everything seems to want to merge with something greater, to enter into the great marriage that has been promised.  We catch a hint of it in the sky, the trees, the plants, the animals, and within each other.  </p>
<p>It is like a secret fire, a current running just below the surface of everything. It wants us to awake to our beingness.  Every act is a sacred act, in this moment of the eternal now.  I can&#8217;t gather the words to express it correctly, but perhaps in time.  We all have our part in the great unfolding, it&#8217;s a <em>conspiracy</em>&#8230;<br />
~~</p>
<p><strong>This Edition:</strong><br />
Years ago when I worked off and on at Rhino Records I had the pleasure of meeting and being around <a href="http://www.ninewinds.com/Artists/grossman.html">Richard Grossman</a>, who played with many of the jazz musicians I had the pleasure of knowing back then. (Richard was an amazing Pianist/read the link!)  Richard worked at Rhino, and ran the Jazz section.  It bloomed while he was there, and I learned a lot about various artist from him.  He introduced to his wife, Dottie (Dorothea) at a party of Nels Cline &#038; D.D. Faye&#8217;s in the early 80&#8242;s.  Richard and Dottie had the east coast Bohemian charm.  I was in awe of their work, and their relationship.  They were very fun to be around.  Mary and I left L.A. (again) in 1988, and we lost touch with them.  Richard died in 1992, and off and on we would hear about Dottie through friends.  I am featuring her poetry today, heaven knows why I never did before.  She has a wonderful touch to her work.</p>
<p>I hope you enjoy this entry, it has some very diverse elements to it!  I have included two new art pieces.  (&#8220;Nouveau&#8221; &#038; &#8220;Her Presence&#8221; <em>both probably working titles</em>)  Don&#8217;t forget the new site: <a href="http://earthrites.tumblr.com/">EarthRites</a></p>
<p>Blessings,<br />
Gwyllm<br />
~~~<br />
<strong>On The Menu:</strong></p>
<p>The Stranglers: Longships<br />
A.E. Housman Quotes<br />
The Poetry Of Dorothea Grossman<br />
Touching the Elements<br />
The Stranglers – The Raven<br />
~~~~~~~~<br />
<strong>The Stranglers: Longships</strong></p>
<p><iframe width="620" height="465" src="http://www.youtube.com/embed/wId8-Wmj0Nk?fs=1&#038;feature=oembed" frameborder="0" allowfullscreen></iframe></p>
<p>~~~~~~<br />
<strong>A.E. Housman Quotes:</strong><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/AE-Housman.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/AE-Housman-e1331017579369.jpg" alt="" title="AE Housman" width="250" height="250" class="alignleft size-full wp-image-10522" /></a>Ale, man, ale&#8217;s the stuff to drink for fellows whom it hurts to think. </p>
<p>And malt does more than Milton can to justify God&#8217;s ways to man. </p>
<p>Even when poetry has a meaning, as it usually has, it may be inadvisable to draw it out&#8230; Perfect understanding will sometimes almost extinguish pleasure. </p>
<p>Experience has taught me, when I am shaving of a morning, to keep watch over my thoughts, because, if a line of poetry strays into my memory, my skin bristles so that the razor ceases to act. </p>
<p>Great literature should do some good to the reader: must quicken his perception though dull, and sharpen his discrimination though blunt, and mellow the rawness of his personal opinions.</p>
<p>Here dead lie we because we did not choose to live and shame the land from which we sprung. Life, to be sure, is nothing much to lose; but young men think it is, and we were young.<br />
~~~~~~</p>
<p><strong>The Poetry Of Dorothea Grossman</strong></p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/dorothea-grossman.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/dorothea-grossman-e1331014743695.jpg" alt="" title="dorothea grossman" width="500" height="337" class="alignnone size-full wp-image-10511" /></a></p>
<p>I knew something was wrong</p>
<p>I knew something was wrong<br />
the day I tried to pick up a<br />
small piece of sunlight<br />
and it slithered through my fingers,<br />
not wanting to take shape.<br />
Everything else stayed the same—<br />
the chairs and the carpet<br />
and all the corners<br />
where the waiting continued.<br />
~~</p>
<p>For Allen Ginsberg</p>
<p>Among other things,<br />
thanks for explaining<br />
how the generous death<br />
of old trees<br />
forms<br />
the red powdered floor<br />
of the forest.<br />
~~</p>
<p>Love Poem</p>
<p>In a lightning bolt<br />
of memory,<br />
I see our statue of Buddha<br />
(a wedding gift from Uncle Gene)<br />
which always sat<br />
on top of the speaker cabinet.<br />
When a visitor asked,<br />
“So, does Buddha like jazz?”<br />
you said, “I hope so.<br />
He’s been getting it up the ass<br />
for a long time.”<br />
~~</p>
<p>It is not so much that I miss you</p>
<p>It is not so much that I miss you<br />
as the remembering<br />
which I suppose is a form of missing<br />
except more positive,<br />
like the time of the blackout<br />
when fear was my first response<br />
followed by love of the dark.<br />
~~</p>
<p>I allow myself</p>
<p>I allow myself<br />
the luxury of breakfast<br />
(I am no nun, for Christ’s sake).<br />
Charmed as I am<br />
by the sputter of bacon,<br />
and the eye-opening properties<br />
of eggs,<br />
it’s the coffee<br />
that’s really sacramental.<br />
In the old days,<br />
I spread fires and floods and pestilence<br />
on my toast.<br />
Nowadays, I’m more selective,<br />
I only read my horoscope<br />
by the quiet glow of the marmalade.<br />
~~</p>
<p>Spring</p>
<p>The murderer,<br />
on his way to work,<br />
stops to admire the wisteria<br />
framing his doorway,<br />
and waves<br />
to the bug-eyed azaleas<br />
~~~~~~~<br />
<strong>Touching the Elements</strong></p>
<p>(Shetland Islands)</p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/shetland-islands.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/shetland-islands.jpg" alt="" title="shetland islands" width="450" height="300" class="alignnone size-full wp-image-10516" /></a></p>
<p>A fiddler belonging to Yell was waylaid and carried off by the <a href="http://en.wikipedia.org/wiki/Trow_(folklore)">trows</a> while on his way to supply music to a Samhain gathering that was being held in a neighboring district. After playing for some considerable time he was allowed to depart, and immediately proceeded homewards. When he came to his house, however, he saw with amazement that the roof was off, the walls decayed and crumbling into ruins, and the floor grown over with rank grass. He questioned the neighbors, but they were utter strangers to him and could cast no glimmer of light on the remarkable situation. The place had been in that ruinous condition all their time, they said. He sought out the oldest inhabitant, but even he had no recollection of anyone staying in the place, but he did remember hearing a tale to the effect that at one time the guidman [master] of that house had mysteriously disappeared, and never returned. It was commonly supposed that the hill-folk had taken him.</p>
<p>The fiddler, of course, knew no one, and had nowhere to go, and when the old man asked him to spend the night at his house, he very gladly accepted the invitation. It so happened that the following day was Sacrament Sunday, and they both went to church. The fiddler asked to be permitted to communicate. This request was granted, but no sooner did he touch the &#8220;elements&#8221; [bread and wine of the Eucharist] than he crumbled into dust.<br />
~~~~~~<br />
<strong>The Stranglers &#8211; The Raven</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/BLNacLOIaVw?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~<br />
(Her Presence &#8211; Gwyllm Llwydd)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/her-presence.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/03/her-presence-e1331017971734.jpg" alt="" title="her presence" width="518" height="800" class="alignleft size-full wp-image-10527" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10500</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Hasheesh Eater Part 2</title>
		<link>http://www.earthrites.org/turfing/?p=10447</link>
		<comments>http://www.earthrites.org/turfing/?p=10447#comments</comments>
		<pubDate>Tue, 28 Feb 2012 23:50:48 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10447</guid>
		<description><![CDATA[The moment that I closed my eyes a vision of celestial glory burst upon me. I stood on the silver strand of a translucent, boundless lake, across whose bosom I seemed to have been just transported. A short way up &#8230; <a href="http://www.earthrites.org/turfing/?p=10447">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>The moment that I closed my eyes a vision of celestial glory burst upon me. I stood on the silver strand of a translucent, boundless lake, across whose bosom I seemed to have been just transported. A short way up the beach, a temple, modeled like the Parthenon, lifted its spotless and gleaming columns of alabaster sublimely into a rosy air — like the Parthenon, yet as much excelling it as the godlike ideal of architecture must transcend the ideal realized by man. &#8211; <em>Fitz Hugh Ludlow &#8211; The Hasheesh Eater</em></p>
<p>(Eugene Delacroix-The Women of Algiers)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Eugene-Delacroix-The-Women-of-Algiers.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Eugene-Delacroix-The-Women-of-Algiers-e1330461298500.jpg" alt="" title="Eugene Delacroix-The Women of Algiers" width="800" height="612" class="alignnone size-full wp-image-10465" /></a><br />
<strong>Be Sure To Visit Our New Site On Tumblr!: <a href="http://earthrites.tumblr.com/">EarthRites</a></strong></p>
<p>I am pretty excited about the new site, It has a certain off the cuff feeling to postings.  It does involve some of the same thought patterns as Turfing, but the feel of it is different.</p>
<p>I am stretching my wings as of late with new art projects, which will appear here soon.  I am getting ready for future art shows, and will have many new prints soon!</p>
<p>On This Entry:<br />
So here is part 2 of The Hasheesh Eater.  I have included some quotes from The Hasheesh Eater Being Passages From The Life Of A Pythagorean &#8211; Fitz Hugh Ludlow&#8230; Which I discovered in the mid 70&#8242;s from the wonderful edition published by Michael Horowitz &#038; Cynthia Palmer Illustrated by the late great Wilfred Sätty. (I still have my copy!)  This of course is not the same, but a good companion to the article at hand.</p>
<p>We have some great Epigrams from Nossis, Music from Elizabeth Fraser and Art from various Orientalist. I hope you enjoy this edition!</p>
<p>Bright Blessings,<br />
Gwyllm<br />
~~<br />
<strong>On The Menu:</strong><br />
The Links<br />
Elizabeth Fraser – Underwater<br />
Cannabis Quotes<br />
Nossis – The 12 Epigrams<br />
The Hasheesh Eater Part 2<br />
Elizabeth Fraser – Moses<br />
Art: Various Orientalist<br />
~~~~~~<br />
<strong>The Links:</strong><br />
<a href="http://www.newstatesman.com/ideas/2012/02/consciousness-mind-brain">All machine and no ghost?</a><br />
<a href="http://www.smithsonianmag.com/arts-culture/Teller-Reveals-His-Secrets.html">Teller Reveals His Secrets</a><br />
<a href="http://www.democracynow.org/2012/2/28/wikileaks_leaked_emails_expose_inner_workings">WikiLeaks: Leaked Emails Expose Inner Workings of Private Intelligence Firm Stratfor, a &#8220;Shadow CIA&#8221;</a><br />
<a href="https://www.eff.org/deeplinks/2012/02/saudi-journalist-faces-threats-militants">Saudi Journalist Faces Threats from Militants</a><br />
~~~~~~<br />
<strong>Elizabeth Fraser &#8211; Underwater</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/44-daQqkRDM?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~<br />
<strong>Cannabis Quotes:</strong></p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/shivaites.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/shivaites-300x241.jpg" alt="" title="shivaites" width="300" height="241" class="alignleft size-medium wp-image-10482" /></a>&#8220;Hashish will be, indeed, for the impressions and familiar thoughts of the man, a mirror which magnifies, yet no more than a mirror.&#8221;<br />
<em>- Charles Baudelaire, The Poem of Hashish</em></p>
<p>&#8220;The Scythians take kannabis seed, creep in under the felts, and throw it on the red-hot stones. It smolders and sends up such billows of steam-smoke that no Greek vapor bath can surpass it. The Scythians howl with joy in these vapor-baths, which serve them instead of bathing, for they never wash their bodies with water.&#8221;<br />
<em>- Herodotus, Histories IV</em></p>
<p>&#8220;Reefer makes darkies think they&#8217;re as good as white men.&#8221;<br />
<em>- Harry J. Anslinger, Federal Bureau of Narcotics Chief, 1929<br />
</em><br />
&#8220;May 12-13: Sowed Hemp at Muddy hole by Swamp. August 7: Began to separate the Male from the Female at Do &#8211; rather too late.&#8221;<br />
- George Washington, Diary</p>
<p>So long as large sums of money are involved &#8211; and they are bound to be if drugs are illegal &#8211; it is literally impossible to stop the traffic, or even to make a serious reduction in its scope.&#8221;<br />
<em>- Milton Friedman, Economist, Nobel prize winner, &#8220;Tyranny of the Status Quo&#8221;</em></p>
<p>&#8220;Marijuana is rejected all over the world. Damned. In England heroin is alright for out-patients, but marijuana? They&#8217;ll put your ass in jail. I wonder why that is? The only reason could be: To Serve the Devil &#8211; Pleasure! Pleasure, which is a dirty word in Christian culture.&#8221;<br />
<em>- Lenny Bruce</em><br />
~~~~~~<br />
<strong>Nossis &#8211; The 12 Epigrams</strong><br />
(Nossis&#8217; surviving work)</p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/nossis.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/nossis.jpg" alt="" title="nossis" width="332" height="298" class="alignnone size-full wp-image-10468" /></a></p>
<p>Nothing is sweeter than Love; every other joy<br />
is second to it: even the honey I spit from my mouth.<br />
Thus Nossis says: and who didn&#8217;t love Kypris,<br />
knows nothing of what sort of roses her flowers are.<br />
~~ 	</p>
<p>Away from the wretched shoulders threw these shields the Bruttium men,<br />
beaten in the fray by the Locrians fast in the fight,<br />
now, laid down in the temple, devote hymns to their bravery,<br />
neither regret the arms of the cowards left without them.<br />
~~</p>
<p>Holy Hera you who often descend from the heavens<br />
visit your Lacinian sanctuary sweet-scented with incense,<br />
accept the byssus cloak which Teofilis, daughter of Kleochas,<br />
wove for you with Nossis, her noble daughter.<br />
~~</p>
<p>Artemis, which reign over Delos and over the lovable Ortygia,<br />
put back in the lap of the Charites the bow and the arrows intact,<br />
purify your body in the waters of the Inopus and come<br />
to the house of Alketis, to free her from the difficult labour pains.<br />
~~	</p>
<p>With pleasure Aphrodite received the lovable offering<br />
of the small bonnet which wound the head of Samyta:<br />
It&#8217;s really of exquisite workmanship and it gently smells of the nectar<br />
with which the goddess sprinkles the handsome Adonis.<br />
~~ 	</p>
<p>There she is, Melinna in person! Look her lovely countenance<br />
seems to turn to us the glance gently sweet;<br />
really for all the daughter looks like the mother.<br />
It&#8217;s wonderful that the children look like their parents.<br />
~~ 	</p>
<p>Even from afar the effigy of Sabetides<br />
appears recognizable, full of style and majesty.<br />
Give yourself up to gaze at her: you seem to see<br />
her sweetness and her wisdom. Praise to you, wonderful woman!<br />
 ~~ 	</p>
<p>Pass by over me with a ringing laugh, and then tell me<br />
a friend word: I am Rinthon, the one of Syracuse.<br />
A small nightingale of the Muses; from the tragic phliaxes<br />
I was able to pick an ivy different and mine.<br />
~~ 	</p>
<p>Stranger, if you sail to Mitylene, land of beautiful dances,<br />
to catch there the most out of Sappho&#8217;s graces,<br />
tell that I was loved by the Muses, and that the Locrian land bore me<br />
My name remember is Nossis. Now go!<br />
~~ 	</p>
<p> Arrived in front of the temple we gaze at this statue of Aphrodite<br />
embellished by a dress embroidered with gold.<br />
Polyarchis offered it, having made out a large fortune<br />
from the beauty of her own body.<br />
~~ 	</p>
<p>The little picture shows the beautiful figure of Taumareta:<br />
represented with skill the proud grace of the girl with the delicate eyelash<br />
The dog watching the house could wag her tail<br />
seeing you, believing you her own mistress.<br />
~~</p>
<p>In the temple of the blonde Aphrodite Kallò dedicated this picture<br />
painted with a portrait exactly alike her.<br />
What a tidy attitude! And which grace pervades her!<br />
Hail! Of all your life nothing could be blamed.<br />
~~~~~~</p>
<p>~~~~~~<br />
<strong>The Hasheesh Eater Part 2</strong><br />
Anonymous</p>
<p><em>(Leon Francois Comerre &#8211; Odalisque)</em><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/odalisque.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/odalisque.jpg" alt="" title="odalisque" width="720" height="520" class="alignnone size-full wp-image-10462" /></a></p>
<p>Putnam’s Magazine<br />
September 1856<br />
After that, I hastened wildly over earth, across many countries, and through many successive aaes, alone always, avoided always, an object of fear, of horror, of incredible detestation. Every one that saw me, knew me, and fled from my presence, even to certain death, if that were necessary, to evade my contact. I saw men of Gomorrah rush back into the flames of their perishing city, when they beheld me coming humbly to meet them. Egyptians, who had barely escaped from the Red Sea, leaped again into the foaming waters as I ran torward them along the shore. Everywhere that I went, populations, even of mighty cities, scattered from my track, like locusts rising in hurried flight before the feet of a camel. The loneliest shipwrecked sailor, on the most savage island of the sea, fled from his hut of reeds, and plunged into untracked and serpent-haunted marshes at the sight of my supplicating visage. Unable to obtain the companionship of men, I at last sought that of wild beasts and reptiles &#8212; of the gods of ancient mythology, and the monsters of fairydom; but, all to no purpose. The crocodiles buried themselves in the mid-current of the nile, as I stealthily approached its banks. I unavailingly chased the terrified speed of tigers and anacondas through the stifling heat of the jungles of Bengal. Memnon arose from his throne, and hid himself in the clouds, when he saw me kneeling at his granite feet. I followed in vain the sublime flight of Odin over the polar snows and ice-islands of both hemispheres. Satyrs hid from me; dragons and gorgons avoided me. The very ants and insects disappeared from my presence, taking refuge in dead trunks, and in the bowels of the earth. My punishment was constant and fearful &#8212; it was greater than I could bear; yet, I bore it for ages. I tried in many ways to escape from it by death; but always unsuccessfully. I sought to fling myself down precipices, but an unseen power drew me back; I endeavored to drown myself in the sea, but the billows upheld me, like a feather. It was not remorse that prompted me to these attempts at self-destruction. Remorse, penitence, and every other noble emotion had been swallowed up in mere anguish under the dreadfulness of my punishment. Sometimes I could not believe that all this was a reality, and struggled with wild, but useless ragings to break the dreadful presence of horror. At other times I felt convinced of its perfect truth; because I saw that the punishment was exactly suited to the offense, and that it reproved, with astonishing directness, that unsocial and almost misanthropic spirit which I had so long encouraged by my habits of life and temper of thought. Thus, dragging about with me a ghastly immortality, I wandered through miserable year after year, through desolation after desolation, until I stood once more on the deck of the steamer to Marseilles. now I again performed my journey homeward, passing, as before, through a succession of steamers, railroads, and diligences. But the steamers were empty; for the passengers and sailors leaped overboard at my appearance: and the vessel reeled on unguided, through wild, lonely seas that I knew not. Just in the same manner, every one fled before me from the rail-cars; and, through deserted plains and valleys, I arrived, at headlong speed, in great cities, as the only passenger. My diligence journeys were performed without companion, or conductor, or postillion, in shattering vehicles, drawn by horses which flew in the very lunacy of fright. Paris was a solitude When I entered it &#8212; without man, and without inhabitant, and without beast &#8212; silence in its streets, in its galleries, and in its palaces &#8212; the sentinels all fled from the gates, and the children from the gardens.</p>
<p>At last I arrived at the entrance of my native city; and now I hoped that in presence of this familiar spot my vision would break; but it did not, and so I paused in a most miserable stupor of despair. It was early dawn, and the sky was yet gray; nor had many people arisen from their sleep. I heard dogs barking in the streets, and birds singing in the orchards; but, as always, neither the one race nor the other ventured near the spot where I stood. I sat down behind a thicket, where I could see the road, but could not be seen from it, and wept for an hour over my terrible misery. It was the first time that tears had come to soften my terrible punishment; for, hitherto my anguish had been desperate and sullen, or wild and blasphemous; but now I wept easily, with some feeling of tender penitence, and speechless supplication. I looked wistfully down the street, longing to enter the town, yet dreading to see the universal terror which I knew would spread through the inhabitants the moment I stepped in among them.</p>
<p>At last persons began to pass me; chiefly, I believe, workmen, or market people; but among them were some whose faces I had seen before. I cannot describe the thrill of tremulous, fearful, painful pleasure with which I looked from so near upon these familiar human countenances. How I longed, yet dreaded, to have one of them turn his eyes upon me. At last I said to myself: &#8220;These people know of my crime; perhaps they will not fly from me, and will only kill me.&#8221;</p>
<p>I stepped out suddenly in front of a couple of ruddy countrymen, who were driving a market-cart from the city, and fell on my knees, with my hands uplifted toward their faces. For a moment they stared at me in ghastly horror, then, wheeling their rearing horse, they lashed him into violent flight. I rose in desperation, in fury, and, with the steps of a greyhound, leaped after them through streets now resonant with human footsteps. Oh, the wild terror! oh, the agonized shrieking! oh, the wide confusion! and oh, the swift vanishing of all life which marked my passage! I hastened on, panting, stamping, screaming, foaming in the uttermost extremity of despair and anguish, until I reached the house where my darling had once lived. As I neared the steps, I saw a person whom I knew to be Harry. He did not shriek and fly at my approach, but met me and looked me steadily in the face. His eyes, at first, were full of inquiry; but, in a moment, he seemed to gather the whole truth from my visage; and then, with a terrible tremor of abhorrence, he drew a pistol from his bosom. &#8220;It is right, Harry,&#8221; I said; &#8220;kill me, as I killed her.&#8221;</p>
<p>But with a quick motion which I could not arrest, he placed the muzzle to his own temple, drew the trigger, and fell a disfigured corpse at my feet. I howled as if I were a wild beast, and sprang over him into the door-way. I saw Ellen and her father and mother flying with uplifted hands out of the other end of the passage. I did not follow them, but turned into the parlor where I had committed my crime; and there, to my amazement, I saw Ida lying on the sofa in the same position in which I had left her; her head fallen backward, her eyes closed, her throat hidden by her long hair, and her hands clasped upon her bosom. On the floor lay my knife still open, just as it had fallen. I picked it up and passed my finger over the keen edge of the blade muttering: &#8220;Now, I know that all this is real; now I can kill myself, for this is the time and the place to die.&#8221;</p>
<p>Just as I was placing the knife to my throat, I saw a sweet smile stealing over Ida&#8217;s lips. She has become a seraph, I thought, and is smiling to see the eternal glory. But, suddenly, as I looked at her for this last time, she opened her eyes on me, and over her mouth stole that sweet pleading expression which was the outward sign of her gentle spirit. &#8220;Stop, Edward!&#8221; she cried, earnestly; and springing up, she caught my hand firmly, although I could feel that her own trembled. In that moment, my horrible dream began to fade from me, and I gazed around no longer utterly blinded by the hazes of the hasheesh demon. She was not harmed, then! No, and I was not her murderer; no, and I had not been the loathing of mankind. Nothing of the whole scene had been real, except her slumber on the sofa, and the knife which I held in my hand. I hung it fiercely from me; for I thought of what I might have done with it had my madness been only a little more persistent and positive. Then, struck by a sudden thought, half suspicion and half comprehension, I ran to the front door-way. Harry was not, indeed, lying there in his blood; but he was there, nevertheless, upright and in full health; and we exchanged a delighted greeting before the rest of the family could reach him.</p>
<p>&#8220;Why, Harry,&#8221; said the doctor, in the parlor again, &#8220;that was a most interesting substance you sent us &#8212; that hasheesh. I have made an extraordinary experiment with it upon Edward here. He muttered wonders for an hour or two in my study. He then went to sleep, and I missed him about two minutes ago. I really had no idea that he had come to.&#8221;</p>
<p>That closing dream of crime and punishment, then, had passed through my brain in less than two minutes; and I had been standing by the sleeping form of my little girl all the time that I seemed to be wandering through that eternity of horror.</p>
<p>&#8220;What!&#8221; said Harry, &#8220;has Edward gone back to the hasheesh again?&#8221;</p>
<p>&#8220;Yes,&#8221; I replied; &#8220;but I have taken my last dose, my dear fellow. With your permission, doctor, I will pitch that infernal drug into the fire.&#8221;</p>
<p>&#8220;Really,&#8221; said the doctor, &#8220;I&#8211;I&#8211;don&#8217;t know. I should like to reserve a few doses for experiments.&#8221;</p>
<p>&#8220;Oh! don&#8217;t throw it away,&#8221; urged Ellen. &#8220;It is such fun. Edward has been saying such queer things.&#8221;</p>
<p>&#8220;Where is it?&#8221; asked Harry resolutely. &#8220;I will settle that question.&#8221;</p>
<p>&#8220;It is in the fire, brother,&#8221; replied Ida. &#8220;I threw it there half an hour ago.&#8221;</p>
<p>I raised the little girl&#8217;s hand to my lips and kissed it; and since then I have taken no other hasheesh than such as that.<br />
~~~~~~<br />
<strong>Elizabeth Fraser &#8211; Moses</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/_Jb1xm-eCvc?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~<br />
They were all clad in flowing robes, like God’s high-priests, and each one held in his hand a lyre of unearthly workmanship. Presently one stops midway down a shady walk, and, baring his right arm, begins a prelude. While his celestial chords were trembling up into their sublime fullness, another strikes his strings, and now they blend upon my ravished ear in such a symphony as was never heard elsewhere, and I shall never hear again out of the Great Presence. A moment more, and three are playing in harmony; now the fourth joins the glorious rapture of his music to their own, and in the completeness of the chord my soul is swallowed up. I can bear no more. But yes, I am sustained, for suddenly the whole throng break forth in a chorus, upon whose wings I am lifted out of the riven walls of sense, and music and spirit thrill in immediate communion. <em>- Fitz Hugh Ludlow &#8211; The Hasheesh Eater</em></p>
<p>(Jean Auguste Dominique Ingres &#8211; Odalisque with a Slave(<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/jean-auguste-dominique-ingres-Odalisque-with-a-Slave.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/jean-auguste-dominique-ingres-Odalisque-with-a-Slave-e1330468948767.jpg" alt="" title="jean auguste dominique ingres Odalisque with a Slave" width="750" height="571" class="alignnone size-full wp-image-10478" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10447</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Hasheesh Eater Part 1</title>
		<link>http://www.earthrites.org/turfing/?p=10419</link>
		<comments>http://www.earthrites.org/turfing/?p=10419#comments</comments>
		<pubDate>Sun, 26 Feb 2012 23:06:01 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10419</guid>
		<description><![CDATA[(Gaetano Previati &#8211; Women Smoking Hashish) Sunday Afternoon: Mary is away with a friend, Rowan is filming and I occupy the house alone. I put this edition together over the last week, a bit slow on the draw and all, &#8230; <a href="http://www.earthrites.org/turfing/?p=10419">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>(Gaetano Previati &#8211; Women Smoking Hashish)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Gaetano-Previati-Women-Smoking-Hashish.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Gaetano-Previati-Women-Smoking-Hashish.jpg" alt="" title="Gaetano Previati - Women Smoking Hashish" width="800" height="434" class="alignnone size-full wp-image-10437" /></a></p>
<p><strong>Sunday Afternoon:</strong><br />
Mary is away with a friend, Rowan is filming and I occupy the house alone.</p>
<p>I put this edition together over the last week, a bit slow on the draw and all, but it has some good elements to it.  From recordings of Donovan that I never heard, to Anne Waldman finally gracing our pages with poetry, to tales of Hasheesh&#8230; It is all here.</p>
<p>I hope you enjoy!</p>
<p>Bright Blessings,<br />
Gwyllm<br />
~~</p>
<p><strong>On The Menu:</strong><br />
The Links<br />
Poetry: Anne Waldman<br />
Donovan – Live 1967 Anaheim – Sand and Foam<br />
The Hasheesh Eater Part 1<br />
Donovan – Live 1967 Anaheim – The Lullaby of Spring<br />
Art:Various<br />
~~~~~~~~~~~~~<br />
<strong>Links Of Interest:</strong><br />
<a href="http://artvarsity.com/35-inspiring-color-palettes-from-master-painters">Art Palettes Of The Masters For Artist</a><br />
<a href="http://fantasticvisions.net/videos/2012/02/20/hr-giger-retrospective-exhibition-fabrik-der-kuenste/">HR. Giger Retrospective At Fantastic Visions</a><br />
<a href="http://nobeliefs.com/beliefs.htm">The Problem With Beliefs</a><br />
<a href="http://www.adbusters.org/magazine/100/rebel-clown-army-manifesto.html">The Rebel Clown Army Manifesto</a><br />
~~~~~~~~~~~~~<br />
Poetry: Anne Waldman</p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/AWaldman11.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/AWaldman11.jpg" alt="" title="AWaldman1" width="322" height="403" class="alignnone size-full wp-image-10442" /></a><br />
“Thy” of No Dire Greenhouse Effect</p>
<p>Yea tho I am walking<br />
yea tho I walk forever in thy direction which is thy “thyness”<br />
yea tho thy “thyness” be friendly<br />
that it be no shadow, that it be no death<br />
yea that thy “thy” be willing, be aura, be oracular<br />
yea that “thyness” be without gender without godhead<br />
godhead is no way to be walking towards “thy”<br />
thy is no kingdom come<br />
thy is no purple privileged glory<br />
thy is no flag, no rod, no scepter, no staff of brutality<br />
thy is no random particle<br />
thy is a kind site of no dire greenhouse effect<br />
thy is a place with conscientious war tribunals<br />
they is of mercy and follows all the days of tracking war criminals<br />
thy is the hours of constant tracking<br />
thy will keep you awake in any time zone tracking<br />
because thy is observation, is a current affair, is tracking “thy”<br />
thy goes back to any older time you mention<br />
a time the increments of language were simpler, were strange<br />
thy was a module, thy was a repository<br />
thy was a canticle for future discipleship<br />
thy is architecture, thy is the entire book for the things of “thy”<br />
thy is a book of thy “thyness” which is not owned<br />
can you guess the “thy” in all the days of my defiance<br />
yea tho I fear thy terror of “thy” amnesia, thy negligence<br />
yea tho it stalks me in the valley<br />
yea that it beseeches me to lighten up<br />
yea tho it behooves me to abdicate “thy”<br />
I will keep the sleep of ancient times<br />
of Arcady of the holy cities where thy hides<br />
thy could be done, thy could be stationary in any language<br />
and then thy could be moving as I do in pursuit of sanity<br />
that they track the war profiteers<br />
that they track the war criminals<br />
that they track the murderers<br />
who slaughter innocents<br />
that they are exposed in the market place<br />
that they are brought to justice.<br />
~~<br />
A Phonecall from Frank O’Hara</p>
<p><em>“That all these dyings may be life in death”</em></p>
<p>I was living in San Francisco<br />
My heart was in Manhattan<br />
It made no sense, no reference point<br />
Hearing the sad horns at night,<br />
fragile evocations of female stuff<br />
The 3 tones (the last most resonant)<br />
were like warnings, haiku-muezzins at dawn<br />
The call came in the afternoon<br />
“Frank, is that really you?”</p>
<p>I&#8217;d awake chilled at dawn<br />
in the wooden house like an old ship<br />
Stay bundled through the day<br />
sitting on the stoop to catch the sun<br />
I lived near the park whose deep green<br />
over my shoulder made life cooler<br />
Was my spirit faltering, grown duller?<br />
I want to be free of poetry&#8217;s ornaments,<br />
its duty, free of constant irritation,<br />
me in it, what was grander reason<br />
for being? Do it, why? (Why, Frank?)<br />
To make the energies dance etc.</p>
<p>My coat a cape of horrors<br />
I&#8217;d walk through town or<br />
impending earthquake. Was that it?<br />
Ominous days. Street shiny with<br />
hallucinatory light on sad dogs,<br />
too many religious people, or a woman<br />
startled me by her look of indecision<br />
near the empty stadium<br />
I walked back spooked by<br />
my own darkness<br />
Then Frank called to say<br />
“What? Not done complaining yet?<br />
Can&#8217;t you smell the eucalyptus,<br />
have you never neared the Pacific?<br />
‘While frank and free/call for<br />
musick while your veins swell’”<br />
he sang, quoting a metaphysician<br />
&#8220;Don&#8217;t you know the secret, how to<br />
wake up and see you don&#8217;t exist, but<br />
that does, don&#8217;t you see phenomena<br />
is so much more important than this?<br />
I always love that.”<br />
“Always?” I cried, wanting to believe him<br />
“Yes.” “But say more! How can you if<br />
it&#8217;s sad &#038; dead?” “But that&#8217;s just it!<br />
If! It isn&#8217;t. It doesn&#8217;t want to be<br />
Do you want to be?” He was warming to his song<br />
“Of course I don&#8217;t have to put up with as<br />
much as you do these days. These years.<br />
But I do miss the color, the architecture,<br />
the talk. You know, it was the life!<br />
And dying is such an insult. After all<br />
I was in love with breath and I loved<br />
embracing those others, the lovers,<br />
with my body.” He sighed &#038; laughed<br />
He wasn&#8217;t quite as I&#8217;d remembered him<br />
Not less generous, but more abstract<br />
Did he even have a voice now, I wondered<br />
or did I think it up in the middle<br />
of this long day, phone in hand now<br />
dialing Manhattan<br />
~~</p>
<p>Cabin</p>
<p>eviction people arrive to haunt me<br />
      with descriptions of summer’s wildflowers<br />
            how they are carpet of fierce colors</p>
<p>I bet you hate to see us they say and yes<br />
      I do hate to have to move again especially from here<br />
            destruction brought to place of love</p>
<p>the uneven smiles that win she’s a business woman<br />
      blond tints that glow at sunset as profits rise<br />
            alas what labor I employ</p>
<p>but to ensure a moment’s joy<br />
      sets branches trembling &#038; arms chilled<br />
            dear one long returning home, come to</p>
<p>clammy feverish details, muffed sorrow<br />
      I turn to throw a tear of rage in the pot<br />
            never remorse but hint of scruples I’d hope for</p>
<p>it is error it is speculation it is real estate<br />
      it is the villain and comic slippery words<br />
            the work of despotic wills to make money</p>
<p>I scream take it take your money! make your money<br />
      go on it’s only money, here’s a wall of dry rot<br />
            here’s an unfinished ceiling, just a little sunlight</p>
<p>peeks through this (lark, no luminance! exquisite St. Etienne<br />
      stove doesn’t work icebox either too hot or frozen<br />
            firescreen tumbling down</p>
<p>kitchen insulation droops is ugly &#038; a mess<br />
      ah but love it here, only surface appearances<br />
            to complain of, nothing does justice</p>
<p>to shape of actual events I love<br />
      but a fight against artificiality<br />
            its inherent antagonism, bald hatred of moving</p>
<p>and problem of thirsty fig tree in Burroughs<br />
      apartment wakes me I don’t want to go down there yet<br />
            &#038; how to orchestrate the summer properly</p>
<p>the problem of distress &#038; not denying pride from it<br />
      too atomized to make pleasure of melancholy<br />
            &#038; an uncontrollable enthusiasm for throne &#038; altar</p>
<p>I want to sit high want simple phalanx<br />
      of power independent of everything but free will<br />
            &#038; one long hymn in praise of the cabin!</p>
<p>it is a confession in me impenetrably walled in<br />
      like aesthetics like cosmos an organ of<br />
            metaphysics and O this book gives me a headache</p>
<p>dear Weston La Barre let’s have an argument<br />
      because I see too clearly how rational I must be &#038;<br />
            the kernel of my faith corrupted</p>
<p>because you have no reliance on the shaman &#038; outlaw<br />
      or how depth of mind might be staggering<br />
            everywhere except in how important science is</p>
<p>science? no he won’t he fooled by visions<br />
      whereas I wait for dazzling UFOs they announce<br />
            will arrive high in these mountains</p>
<p>I repair the portal even invite stray horses in<br />
      have a little toy receiving station<br />
            that sits by the bed</p>
<p>at the edge of night all thoughts to place of love<br />
      all worries to this place of love<br />
            all gestures to the place of love</p>
<p>all agonies to place of love, thaws to place<br />
      of love, swarthy valley sealed<br />
            in wood, log burst into flame</p>
<p>in home of love, all heart’s dints<br />
      and machinations, all bellows &#038; pungency<br />
            antemundane thoughts to palace of love</p>
<p>all liberties, singularity, all imaginings<br />
      I weep for, Jack’s sweet almond-eyed daughter to<br />
            place of love, &#038; heavy blankets</p>
<p>and terracing &#038; yard work &#038; patch work<br />
      &#038; tenacity &#038; the best in you<br />
            surround me work in me to place my love</p>
<p>dear cirques, clear constraint, dissenting<br />
      inclinations of a man and a woman, Metonic cycle<br />
            all that sweats in rooms, lives in nature</p>
<p>requiems &#038; momentum &#038; trimmings of bushes<br />
      dried hibiscus &#038; hawks &#038; shyness<br />
            brought to this place of love</p>
<p>trees rooted fear rooted all roots brought<br />
      to place of love, mystery to heart of love<br />
            &#038; fibers</p>
<p>and fibers in sphere of love a whole world makes<br />
      spectators of slow flowering of spring<br />
            &#038; summer when you walk to town for eggs</p>
<p>and continuous hammerings as new people<br />
      arrive &#038; today we notice for first time<br />
            a white-crowned sparrow out by the feeder</p>
<p>with the chickadees &#038; juncos &#038; I missed<br />
      that airplane-dinosaur in dream nervous<br />
            to travel again, miss buds pop open</p>
<p>to shudder in breeze, their tractability<br />
      makes sudden rise of sensibility you are<br />
            shuddering too &#038; your boy laugh</p>
<p>comes less frequent now you’re drawn into<br />
      accountability, will I return to find all<br />
            stuff tidy in silver truck</p>
<p>ready to go? it’s you in this place I lose<br />
      most because it’s here in you I forget<br />
            where I am, this place for supernaturals</p>
<p>perched high in sky &#038; wind, held by wind in stationary<br />
      motion as bluebird we observe over meadow or caught<br />
            up with jetstream dipping in valley’s soft cradle</p>
<p>power &#038; light &#038; heat &#038; radiance of head it takes<br />
      power &#038; light &#038; heat &#038; radiance of head it takes to<br />
            make it work while</p>
<p>down there someone building replicas of what<br />
      it feels like to be a human multitude, fantasy<br />
            molded clumsily, spare my loves</p>
<p>and love of glorious architecture when you really put<br />
      outside in, the feeling of cloud or mountain<br />
            or stone</p>
<p>having developed an idea of idyllic private life<br />
      &#038; sovereignty of spirit over common<br />
            empirical demand</p>
<p>I tell you about renunciation, I tell you holy<br />
      isolation like a river nears ocean to<br />
            dissolve</p>
<p>and cabin becomes someone’s idea of a good place<br />
      discretion you pay for it wasn’t mine either<br />
            but sits on me imprints on me</p>
<p>forever splendor of fog, snow shut strangers out<br />
      gradual turn of season, ground stir, pine<br />
            needle tickle your shoulder, peak curve, fresh air.<br />
~~</p>
<p>Alphabet of Mother Language	  </p>
<p>If Kali were a car, what kind of car would she be? A Batmobile? She, as primordial vehicle. She with emanations to wiles of any mother. She with hair on fire. Mouth a flame with wrathful breath. This is the feminine speaking, this is the mouth and body and curse of the female. See her on the street, in the subway, at the endless-wait terminal. She waiting. Many storms of waiting. Just below the surface. Red eyes, gaping mouth, lolling tongue. Definition in a defining way the deafening roar of Kali which is the roar of Time. She is Time. And She devours Time. Naked Time. Naked Kali. She is an open system. She eats energy and manifests energy. No concept need apply. She is the flickering tongue of Agni, fire. She is the mother of language and mantra. She is all 51 letters of the Devanagari alphabet, each letter a form of energy, a twinge of energy, a torque of energy. Each letter a star, each letter a sign, each letter an empyrean gesture, each letter a captured sound, each letter a resolve, each letter a rune, each letter a whiplash, each letter a scorching brand, each letter a flame, each letter a twitch, each letter a bundle of firewood, each letter a thirsty pioneer, each letter a charnel ground, each letter a rice harvest, each letter a cooking pot, each, each letter a treasure, each letter a tide now rising, each letter an eolithic moon, each letter a sun in shadow, each letter a love affair, each letter a possible mistake, each letter a symbol of change, each letter a wheel, each letter a wheel of change, each letter a triumph, each letter a solar wind, each letter a storm, each letter a cameo appearance, each one a treaty, each one a place where plutonium safely resides, each one an hedrumite resolution, each one an epitrope, each one an orchestra of many gongs, each one an evening, a morning with snow, a morning with scorching heat, each one a necessary tribulation, each one a massacre that will be revealed, each one a torture that will be revealed, each letter a bamboo thicket, each one a candle lit to all the deities in all ten directions of space, each one a pillow, a mat, a blanket, each one a water buffalo, each one a bride, each one a hag, each letter a palpable hit&#8230;</p>
<p>~~~~~~~~~~~~~<br />
<strong>Donovan &#8211; Live 1967 Anaheim &#8211; Sand and Foam</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/duWuR7C4SMc?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~~~~~~<br />
<strong>The Hasheesh Eater Part 1</strong><br />
Anonymous</p>
<p>(Leon Gerome &#8211; An Arnaut Guard Blowing Smoke At His Dog)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Leon-Leon-Gerome-An-Arnaut-Guard-Blowing-Smoke-at-his-Dog.gif"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Leon-Leon-Gerome-An-Arnaut-Guard-Blowing-Smoke-at-his-Dog.gif" alt="" title="Leon Leon Gerome-An Arnaut Guard Blowing Smoke at his Dog" width="700" height="560" class="alignnone size-full wp-image-10425" /></a></p>
<p>Putnam&#8217;s Magazine<br />
September 1856</p>
<p>It was at Damascus that I took my first dose of hasheesh, and laid the foundations of that habit which, through the earlier years of my manhood, imprisoned me like an enchanted palace. It was surely a worthy spot on which to build up such an edifice of hallucinations as I did there erect and cement around my soul by the daily use of this weed of insanity. Certainly no other spot could be so worthy, unless it were Bagdad, the marvelous city of the marvelous Sultan, Haroun al Rashid. I need not tell the reasons: every one can imagine them; every one, at least, who knows what Damascus is; much more everyone who has been there. It was among shadowy gardens, filled with oriental loungers, and in Saracenic houses, gay as kaleidoscopes with gilding and bright tintings, that I made myself the slave of the hasheesh. It was surrounded by objects so suitable for dream-work, that, by the aid of this wizard of plants, I fabricated that palace of alternating pleasure and torture which was for years my abiding place. In this palace I sometimes reveled with a joy so immense that I may well call it multitudinous; or I ran and shrieked it through its changeful spaces with an agony which the pen of a demon could not describe suitably; surrounded, chased, overclouded by all the phantasms of mythology or the Arabian Nights; by every strange, ludicrous, or horrible shape that ever stole into my fancy, from books of romance or tales of spectredom.</p>
<p>It is useless to think of relating, or even mentioning, the visions which, during four or five years passed through my drugged brain. A library would not suffice to describe them all: many, also, were indistinct in their first impressions, and others have so mingled together with time, that I cannot now trace their individual outlines. As the habit grew upon me, too, my memory gradually failed, and a stupor crept over me which dulled the edges of all events, whether dreams or realities. A dull confusion surrounded me at all times, and I dropped down its hateful current, stupid, indifferent, unobserving, and never thoroughly awake except when a fresh dose of the plant stimulated my mind into a brief consciousness of itself and its surroundings. The habit and its consequences naturally deepened my morbid unsociability of temper, and sunk me still more fixedly in the hermit-like existence which I had chosen. For some years I made no acquaintance with the many European travelers who pass through Syria; and I even, at last, got to avoid the presence of my listless oriental companions &#8212; keeping up no intimacy except with those who, like myself, daily wandered through the saharas and eases of hasheesh dreamland. Never before did I so completely give myself up to my besetting sin; for a sin I now consider it to cast off one&#8217;s moorings to humanity to fly from one&#8217;s fellow-beings and despise, at once, their good will and their censure.</p>
<p>A terrible fever at last came to my relief and saved me by dragging me, as it were, through the waters of death. While the sickness continued, I could not take the hasheesh; and when I recovered, I had so far gained my self-control, that I resolved to fling the habit aside forever. I am ashamed to confess that it was partly the urgings of an old friend which supported me to this pitch of real heroism. He was a young physician from my own city, and we had been companions and often room-mates through school and college, although it was by the merest accident that he met me in Beirut a few days before my seizure. Two months he watched by me, and then perfected his work by getting me on board the steamer for Marseilles, and starting me well homeward. I shall have to speak of him again; but I cannot give his name, further than to call him Doctor Harry, the pet title by which he was known in his own family.</p>
<p>I reached Marseilles, hurried through France, without passing more than a night even at Paris, and sailed for New York in a Havre steamer. In less than a month after I stepped from the broken columns which lie about the landing place of Beirut, I was strolling under the elms of my native city in Connecticut. The spell was broken by this time, and its shackles fallen altogether both from mind and body. I felt no longing after the hasheesh; and the dreary languor which once seemed to demand its restorative energy had disappeared: for my constitution was vigorous, and I was still several years under thirty. But such chains as I had worn, could not be carried so long without leaving some scars behind them. The old despotism asserted itself yet in horrible dreams, or in painful reveries which were almost as vivid, and as difficult to break as dreams. These temporary illusions generally made use of two subjects, as the scaffolds on which to erect their troublesome cloud-castles: First, the scenery and personages of my old hasheesh visions; second, the incidents of my journey homeward. I was not at all surprised to find myself haunted by sultans, Moors, elephants, afreets, rocs, and other monstrosities of the Arabian Nights; but it did seem unreasonable that I should be plagued, in the least degree, by the reminiscences of that wholesome, and, on the whole, pleasant flight from the land of my captivity. The rapidity and picturesqueness of the transit had impressed themselves on my imagination; and I now journeyed in spirit, night after night, and sometimes day after day, without rest and without goal; hurried on by an endless succession of steamers, diligences and railroad trains, all driven at their utmost speed; beholding oceans of foam, immeasurable snow mountains, cities of many leagues in extents and population, whose multitudes obstructed my passage. But these illusions, whether sleeping or waking, were faint and mild compared with my old hasheesh paroxysms, and they grew rapidly weaker as time passed onward. The only thing which seriously and persistently annoyed me was an idea that my mind was slightly shaken. I vexed myself with minute self-examinations on this point, and actually consulted a physician as to whether some of my mental processes did not indicate incipient insanity. He replied in the best manner possible: he laughed at me, and forbade my pursuing those speculations.</p>
<p>All this time I amused myself in society, and even worked pretty faithfully at my legal profession. I shall say nothing of my cases, however, for, like most young lawyers, I had very few of them; all the fewer, doubtless, because long residence abroad had put me back in my studies. But I must speak at some length of my socialities, inasmuch as they soon flung very deep roots into my heart, and mingled themselves there with the poisonous decay of my former habit.</p>
<p>The first family whose acquaintance I renewed, on reaching home, was that of my dear friend, Doctor Harry. His father, the white-headed old doctor, and his dignified, kindly mother, greeted me with a heartiness that was like enthusiasm. I had been a school-fellow of their absent son; and more than that I had very lately seen him; and more still, I spoke of him with warm praise and gratitude. They treated me with as much affection as if it were I who had saved Harry&#8217;s life, and not Harry who had saved mine. A reception equally cordial was granted me by the doctor&#8217;s two daughters: Ellen and Ida. Ellen, whom I knew well, was twenty-three years old, and engaged to be married. She was the same lively, nervous, sentimental thing as of old; wore the same long black ringlets, and tossed her head in the same flighty style. Ida, four years younger than her sister, was almost a stranger to me; for she was a mere child when I first became a beau, and had been transferred from the nursery to the boarding-school without attracting my student observation. She was quite a novelty, therefore, a most attractive novelty also &#8212; the prettiest, unobtrusive style of woman that ever made an unsought conquest. I was the conquest, not the only conquest that she ever made, indeed; but the only one that she ever designed to accept. I could not resist the mild blue eyes, the sunny brown hair, the sweet blonde face, and the dear little coral mouth. She had the dearest little expression in her mouth when she was moved; a pleading, piteous expression that seemed to beg and entreat without a spoken word; an expression that was really infantine, not in silliness, but in an unutterable pathetic innocence. Well, she quite enslaved me, so that in three months I was more her captive than I had ever been to the hasheesh, even in the time of my deepest enthrallment.</p>
<p>I would not, however, offer myself to her until I had written to Doctor Harry, and asked him if he could permit his little sister to become the wife of the hasheesh eater. His reply was not kinder than I expected, but it was more cordial, and fuller of confidence. He knew little, in comparison with myself, of the strength of that old habit; nothing at all of the energy with which it can return upon one of its escaped victims. He was sure that I had broken its bonds; sure that I never would be exposed to its snares again; sure that I would resist the temptation, were it to come ever so powerful. Yes, he was quite willing that I should marry Ida; he would rejoice to meet me at his home as his brother. I might, if I chose, tell my history to his father, and leave the matter to him; but that was all that honor could demand of me, and even that was not sternly necessary.</p>
<p>I did as Harry directed, and related to the old physician all my dealings with the demon of hasheesh. Like a true doctor, he was immensely interested in the symptoms, and plunged into speculations as to whether the diabolical plant could not be introduced with advantage into the materia medica. No astonishment at my rashness; no horror at my danger; no grave disapproval of my weak wickedness; no particular rejoicing at what I considered my wonderful escape. And when, a few days after, I asked him if he could surrender his child to such a man as I, he laughed heartily, and shook both my hands with an air of the warmest encouragement. I felt guilty at that moment, as well as happy; for it seemed as if I were imposing upon an unsuspecting ignorance, which could not and would not be enlightened. Nor did Ida say no any more than the others, although she made up a piteous little face when I took her hand, and looked as if she thought I had no right to ask her for so much as her whole self. So I was engaged to Ida, and was happier than all the hasheesh eaters from Cairo to Stamboul.</p>
<p>It was about a month after our engagement, and two months before the time fixed for our marriage, that a box reached us from Smyrna. It contained a quantity of Turkish silks, and other presents from Harry to his sisters, besides the usual variety of nargeelehs, chibouks, tarbooshes, scimitars, and so forth, such as young travelers usually pick up in the East. The doctor and I opened the packages, while Ellen, Ida, and their mother skipped about in delight from wonder to wonder. Among the last things came a small wooden box, which Ellen eagerly seized upon, declaring that it contained attar of roses. She tore off the cover, and displayed to my eyes a mass of that well-remembered drug, the terrible hasheesh. &#8220;What is it?&#8221; she exclaimed, &#8220;Is this attar of roses? No it isn&#8217;t. What is it, Edward? Here, you ought to know.&#8221;</p>
<p>&#8220;It is hasheesh,&#8221; I said, looking at it as if I saw an afreet or a ghoul.</p>
<p>&#8220;Well, what is hasheesh? Is it good to eat? Why, what are you staring at it so for? Do you want some? Here, eat a piece. I will if you will.&#8221;</p>
<p>&#8220;Bless me!&#8221; exclaimed the doctor, dropping a Persian dagger and coming hastily forward. &#8220;Is that the real hasheesh? Bless me, so that is hasheesh, is it? Dear me, I must have a specimen. What is the ordinary dose for an adult, Edward?&#8221;</p>
<p>I took out a bit as large as a hazelnut, and held it up before his eyes. He received it reverently from my hands, and surveyed it with a prodigious scientific interest. &#8220;Wife,&#8221; said he, &#8220;Ellen, Ida, this is hasheesh. This is an ordinary dose for an adult.&#8221;</p>
<p>&#8220;Well, what is hasheesh?&#8221; repeated Ellen, tossing her ringlets as a colt does his mane. &#8220;Father! what is it? Did you ever take any, Edward?&#8221;</p>
<p>&#8220;Yes,&#8221; mumbled the doctor, examining the lump with microscopic minuteness; &#8220;Edward is perfectly acquainted with the nature of the drug; he has made some very interesting experiments with it.&#8221;</p>
<p>&#8220;Oh, take some, Edward,&#8221; cried Ellen. &#8220;Come, that&#8217;s a good fellow. Here, take this other bit. Let&#8217;s take a dose all round.&#8221;</p>
<p>&#8220;No, no,&#8221; said Ida, catching her sister&#8217;s hand. &#8220;Why, you imprudent child! Better learn a little about it before you make its acquaintance. Tell us, Edward, what does it do to people?&#8221;</p>
<p>I told them in part what it had done to me; that is, I told them what mighty dreams and illusions it had wrapped around me; but I could not bring myself to narrate before Ida how shamefully I had been its slave. When I had finished my story, Ellen broke forth again: &#8220;Oh, Edward, take a piece, I beg of you. I want to see you crazy once. Come, you are sane enough in a general way; and we should all enjoy it so to see you make a fool of yourself for an hour or two.&#8221;</p>
<p>She put the morsel to my lips and held it there until Ida pushed her hand away, almost indignantly. I looked at my little girl, and, although she said nothing, I saw on her mouth that piteous, pleading expression which appeared to me enough to move angels or demons. It moved me, but not sufficiently; the smell of the hasheesh seemed to sink into my brain; the thought of the old visions came up like a wave of intoxication. Still I refused; two or three times that afternoon I refused; but in the evening, Ellen handed me the drug again. &#8220;It is the last time,&#8221; I said to myself; and taking it from her hand I began to prepare it. The doctor stood by, nervous with curiosity, and urged caution; nothing more than caution; that was the whole of his warning. Ida looked at me in her imploring way, but said nothing; for she only suspected, and did not at all comprehend the danger.</p>
<p>I swallowed the drug while they all stood silent around me; and I laughed loudly, with a feeling of crazed triumph, as I perceived the well-remembered savor. My little girl caught my sleeve with a look of extremest terror; the doctor quite as eagerly seized my pulse and drew out his repeater. &#8220;Oh, what fun!&#8221; said Ellen. &#8220;Do you see anything now, Edward?&#8221;</p>
<p>Of course I saw nothing as yet; for, be it known, that the effect of the hasheesh is not immediate; half an hour or even an hour must elapse before the mind can fully feel its influence. I told them so, and I went on talking in my ordinary style until they thought that I had been jesting with them, and had taken nothing. But forty minutes had not passed before I began to feel the usual symptoms, the sudden nervous thrill, followed by the whirl and prodigious apparent enlargement of the brain. My head expanded wider and wider, revolving with inconceivable rapidity, and enlarging in space with every revolution. It filled the room &#8212; the house &#8212; the city; it became a world, peopled with the shapes of men and monsters. I spun away into its great vortex, and wandered about its expanses as about a universe. I lost all perception of time and space, and knew no distinction between the realities around me, and the phantasmata which sprung in endless succession from my brain. Ida and the others occasionally spoke to me; and once I thought that they kneeled around and worshipped me; while I, from behind a marble altar, responded like a Jupiter. Then night descended, and I heard a voice saying: &#8220;Christ is come, and thou art no more a divinity.&#8221;</p>
<p>The altar disappeared at that instant, and I came back to this present century, and to my proper human form. I was in the doctor&#8217;s house, standing by a window, and gazing out upon a moonlit street filled with promenading citizens. Beside me was a sofa upon which Ida lay and slept, with her head thrown back, and her throat bared to the faint silvery brilliance which stole through the gauze curtains. I stooped and kissed it passionately; for I had never before seen her asleep, nor so beautiful; and I loved her as dearly in that moment as I had ever done when in full possession of my sanity. As I raised my head, her father opened a door and looked into the room. He started forward when he saw me; then he drew back, and I heard him whisper to himself: &#8220;She is safe enough, he will not hurt her.&#8221;</p>
<p>The moment he closed the door a window opened, and a voice muttered: &#8220;Kill her, kill her, and the altar and the adoration shall be yours again&#8221; to which innumerable voices from the floor, and the ceiling and the four walls responded: &#8220;Glory, glory in the highest to him who can put himself above man, and to him who fears not the censure of man!&#8221;</p>
<p>I drew a knife from my pocket, and opened it instantly; for a mighty persuasion was wrought in me by those promises. &#8220;I will kill her,&#8221; I said to myself, &#8220;dearly as I love her; for the gift of Divinity outweighs the love of woman or the wrath of man.</p>
<p>I bent over her and placed the knife to her throat without the least pity or hesitation, so completely had all love, all nobleness, all humanity, been extinguished in me by the abominable demon of hasheesh. But suddenly she awoke, and fixed on me that sweet, piteous, startled look which was so characteristic of her. It made me forget my purpose for one moment, so that, with a lunatic inconsistency, I bent my head and kissed her hand as gently as I had ever done. Then the demoniac whisper, as if to recall my wandering resolution, swept again through the eglantines of the window: &#8220;Kill her, kill her, and the altar and the adoration shall be yours again.&#8221;</p>
<p>She did not seem to hear it; for she stretched out her hands to give me a playful push backwards, while, closing her eyes again, she sank back to renewed slumber. Then, in the height of my drugged insanity, in the cold fury of my possession, I struck the sharp slender blade into her white throat once, and once more, with quick repetition, into her heart. &#8220;Oh, Edward, you have killed me!&#8221; she said, and seemed to die with a low moan, not once stirring from her position on the sofa.</p>
<p>I took no further notice of her; I did not see her in fact after the blow; for the smoke of sacrifices rose around me, obscuring the room; and once more I stood in divine elevation above a marble altar. There were giant colonnades on either side, sweeping forward to a monstrous portal, through which I beheld countless sphinxes facing each other adown an interminable avenue of granite. Before me, in the mighty space between the columns, was a multitude of men, all bowing with their faces to the earth, while priests chanted anthems to my praise as the great Osiris. But suddenly, before I could shake the temple with my nod, I saw one in the image of Christ enter the portal and advance through the crowd to the foot of my altar. It was not Christ the risen and glorified; but the human and crucified Jesus of Nazareth. I knew him by his grave sweetness of countenance; I knew him still better by his wounded hands and bloody vestments. He beckoned me to descend and kneel before him; and when I would have called on my worshipers for aid, I found that they had all vanished; so that I was forced to come down and fall at his pierced feet in helpless condemnation. Then he passed judgment upon me, saying: &#8220;Forasmuch as thou hast sought to put thyself above man, all men shall abhor and shun thee.&#8221;</p>
<p>He disappeared, and when I rose the temple had disappeared also, with every trace of that mighty worship by which I had been for a moment surrounded. Then did my punishment commence; nor did it cease throughout a seeming eternity; for, in order to complete it, time was reversed, and I could live in bygone ages; so that I ran through the whole history of the world, and was avoided with loathing by every generation. First I stood near the garden of Eden, and saw a hideous man hurrying by it, alone, with a bloody mark on his forehead. &#8220;This is Cain,&#8221; I said to myself; &#8220;this is a wicked murderer, also, and he will be my comrade.&#8221;</p>
<p>I ran toward him confidently, eagerly, and with an intense longing for companionship; but when he saw me he covered his face and fled away from me, with incomparable swiftness, shrieking: &#8220;Save me, O God, from this abominable wretch!&#8221;</p>
<p><em>To Be Continued&#8230;</em><br />
~~~~~~~~~~~~~~~~~~~~~~~~<br />
<strong>Donovan &#8211; Live 1967 Anaheim &#8211; The Lullaby of Spring</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/Jp4azEk017Y?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~~~~~~~~~~~~~~~~<br />
(Fabio Fabbi &#8211; Oriental Dancers Cairo)<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/fabio-fabbi-italian-painter-1861-1946-oriental-dancers-cario.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/fabio-fabbi-italian-painter-1861-1946-oriental-dancers-cario.jpg" alt="" title="fabio-fabbi-italian-painter-1861-1946-oriental-dancers-cario" width="900" height="636" class="alignnone size-full wp-image-10453" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10419</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Afternoon</title>
		<link>http://www.earthrites.org/turfing/?p=10382</link>
		<comments>http://www.earthrites.org/turfing/?p=10382#comments</comments>
		<pubDate>Sat, 18 Feb 2012 21:39:23 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10382</guid>
		<description><![CDATA[Faun and Nymph, 1868 &#8211; Pal Merse Szinyei ~~ &#8220;If of thy mortal goods thou art bereft And from thy slender store two loaves (of bread) alone to thee are left Sell one, and with the dole Buy hyacinths to &#8230; <a href="http://www.earthrites.org/turfing/?p=10382">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><em>Faun and Nymph, 1868 &#8211; Pal Merse Szinyei</em><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Faun-And-Nymph-1868.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Faun-And-Nymph-1868.jpg" alt="" title="Faun-And-Nymph,-1868" width="524" height="600" class="alignnone size-full wp-image-10398" /></a><br />
~~<br />
&#8220;If of thy mortal goods thou art bereft<br />
And from thy slender store two loaves (of bread) alone to thee are left<br />
Sell one, and with the dole<br />
Buy hyacinths to feed thy soul.”</p>
<p><em>Moslih Saadi, Persian poet who lived in 13th century</em> (from Ibn!)<br />
~~<br />
Follow The Flow Daily!: <a href="http://earthrites.tumblr.com/">EarthRites</a> on Tumblr!</p>
<p>It has been a week of wonders here at Caer Llwydd.  Rowan &#038; Jessa came back from a very successful filming of <a href="pelt-the-film.com">Pelt</a> at the coast.  (More to follow on this, look for it on the next Turf!) There was high praise for him and his crew from the Rangers at Fort Clatsop for their work there, and the way they cared for the facility etc.</p>
<p>We have been working away, and life is showing renewal here in Portland.  Buds everywhere, the bulbs are pushing up, and the rain has now taken on the aspects of spring.  I love it here.  </p>
<p>This is a post I put together over the last week or so, with spring in mind.  Of course all things Pan/Fauns/Dryads/Nymphs play through my head.  Getting back to source as usual for my way of thinking.</p>
<p>Life is so swift with the changes.  We watch with wonder as the world rages around us in celebration of life, and from which life flows, love.  What is the heart from which all things flow?  What is this source of all beauty, terror, joy, and absolute holiness?</p>
<p>Blessings,<br />
Gwyllm<br />
~~~~~~~~</p>
<p><strong>On The Menu:</strong><br />
The Links<br />
Sungrazer – Mountain Dusk<br />
The Diamond Sutra<br />
Pan Poems<br />
Rudolph Nureyev : ‘L’apres-midi d’un Faune’</p>
<p>~~~~~~~~~~~~~<br />
<strong>The Links:</strong><br />
<a href="http://historyoftheancientworld.com/2012/02/a-new-discovery-of-a-component-of-greek-astrology-in-babylonian-tablets-the-%E2%80%9Cterms%E2%80%9D/">Greek Astrology Started In Babylon?</a><br />
<a href="http://www.globalpost.com/dispatch/news/regions/europe/united-kingdom/120213/brain-tissue-skin-alzheimers-epilepsy-stroke-cambridge-university">Scientists create brain cells from human skin in possible breakthrough for autism, Alzheimer&#8217;s research</a><br />
<em>Thanks To Walker For These 2 Links!</em><br />
<a href="http://www.vice.com/hamiltons-pharmacopeia/hamilton-and-the-philosophers-stone-part-1">Hamilton And The Philosopher&#8217;s Stone</a><br />
<a href="http://www.vtcommons.org/blog/double-bind">The Double Bind</a><br />
~~~~~~~~<br />
<em>A Wee Bit Of Dutch Psychedelia&#8230;.</em><br />
<strong>Sungrazer &#8211; Mountain Dusk</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/_RLddoqHjG0?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~</p>
<p><strong><a href="http://www.diamond-sutra.com/diamond_sutra_translation.html">The Diamond Sutra</a></strong></p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Diamond-Sutra.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Diamond-Sutra.jpg" alt="" title="Diamond-Sutra" width="500" height="313" class="alignnone size-full wp-image-10391" /></a><br />
<strong>Excerpt:</strong></p>
<p>&#8220;All living beings, whether born from eggs, from the womb, from moisture, or spontaneously; whether they have form or do not have form; whether they are aware or unaware, whether they are not aware or not unaware, all living beings will eventually be led by me to the final Nirvana, the final ending of the cycle of birth and death. And when this unfathomable, infinite number of living beings have all been liberated, in truth not even a single being has actually been liberated.&#8221;</p>
<p>&#8220;Why Subhuti? Because if a disciple still clings to the arbitrary illusions of form or phenomena such as an ego, a personality, a self, a separate person, or a universal self existing eternally, then that person is not an authentic disciple.&#8221;</p>
<p>&#8220;Furthermore, Subhuti, in the practice of compassion and charity a disciple should be detached. That is to say, he should practice compassion and charity without regard to appearances, without regard to form, without regard to sound, smell, taste, touch, or any quality of any kind. Subhuti, this is how the disciple should practice compassion and charity. Why? Because practicing compassion and charity without attachment is the way to reaching the Highest Perfect Wisdom, it is the way to becoming a living Buddha.&#8221;</p>
<p>&#8220;Subhuti, do you think that you can measure all of the space in the Eastern Heavens?&#8221;</p>
<p>&#8220;No, Most Honored One. One cannot possibly measure all of the space in the Eastern Heavens.&#8221;</p>
<p>&#8220;Subhuti, can space in all the Western, Southern, and Northern Heavens, both above and below, be measured?&#8221;</p>
<p>&#8220;No, Most Honored One. One cannot possibly measure all the space in the Western, Southern, and Northern Heavens.&#8221;</p>
<p>&#8220;Well, Subhuti, the same is true of the merit of the disciple who practices compassion and charity without any attachment to appearances, without cherishing any idea of form. It is impossible to measure the merit they will accrue. Subhuti, my disciples should let their minds absorb and dwell in the teachings I have just given.&#8221;<br />
~~~~~~~~<br />
<strong>Pan Poems:</strong></p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/PanGod.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/PanGod-e1329601064766.jpg" alt="" title="OLYMPUS DIGITAL CAMERA" width="500" height="666" class="alignnone size-full wp-image-10410" /></a></p>
<p><strong>Offering to Pan &#8211; Anna de Noailles</strong><br />
    translated by Jethro Bithell</p>
<p> This wooden cup, black as an apple pip,<br />
Where I with hard insinuating knife<br />
Have carved a vine-leaf curling to its tip<br />
With node and fold and tendril true to life,</p>
<p>I yield it up to Pan in memory<br />
Of that day when the shepherd Damis rushed<br />
Upon me, snatched it, and drank after me,<br />
Laughing when at his impudence I blushed.</p>
<p>Not knowing where the horned god&#8217;s altar is,<br />
I leave my offering in the rock&#8217;s cleft here.<br />
&#8211;But now my heart is burning for a kiss<br />
More deep, and longer clinging, and more near . . .<br />
~~<br />
<strong>Pipes of Pan</strong><br />
  by: Arthur Guiterman (1871-1943)</p>
<p>&#8220;I love, you love, we love!&#8221;<br />
Trilled the pipes of Pan<br />
On the golden lea, Love,<br />
When the world began.</p>
<p>Birds on every tree, Love,<br />
Caught the mellow notes.<br />
&#8220;I love, you love, we love!&#8221;<br />
Pulsed their tiny throats.</p>
<p>&#8220;I love, you love, we love!&#8221;<br />
Hear the echo still<br />
By the summer sea, Love,<br />
On the quiet hill!</p>
<p>So our simple glee, Love,<br />
Ends where it began.<br />
&#8220;I love, you love, we love!&#8221;<br />
Trill the pipes of Pan.<br />
~~~~~~~~<br />
<strong>The Afternoon Of A Faun &#8211; Stéphane Mallarmé Poem</strong></p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/faun.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/faun.jpg" alt="" title="faun" width="320" height="320" class="alignnone size-full wp-image-10386" /></a></p>
<p>ECOLOGUE</p>
<p>The Faun:</p>
<p>These nymphs I would perpetuate. </p>
<p>                                                   So clear<br />
Their light carnation, that it floats in the air<br />
Heavy with tufted slumbers. </p>
<p>                                         Was it a dream I loved?<br />
My doubt, a heap of ancient night, is finishing<br />
In many a subtle branch, which, left the true<br />
Wood itself, proves, alas! that all alone I gave<br />
Myself for triumph the ideal sin of roses.<br />
Let me reflect . . . </p>
<p>                              if the girls of which you tell<br />
Figure a wish of your fabulous senses!<br />
Faun, the illusion escapes from the blue eyes<br />
And cold, like a spring in tears, of the chaster one: But, the other, all sighs, do you say she contrasts<br />
Like a breeze of hot day in your fleece!<br />
But no! through the still, weary faintness<br />
Choking with heat the fresh morn if it strives,<br />
No water murmurs but what my flute pours<br />
On the chord sprinkled thicket; and the sole wind<br />
Prompt to exhale from my two pipes, before<br />
It scatters the sound in a waterless shower,<br />
Is, on the horizon&#8217;s unwrinkled space,<br />
The visible serene artificial breath<br />
Of inspiration, which regains the sky. </p>
<p>Oh you, Sicilian shores of a calm marsh<br />
That more than the suns my vanity havocs,<br />
Silent beneath the flowers of sparks, RELATE<br />
&#8216;That here I was cutting the hollow reeds tamed<br />
By talent, when on the dull gold of the distant<br />
Verdures dedicating their vines to the springs,<br />
There waves an animal whiteness at rest:<br />
And that to the prelude where the pipes first stir<br />
This flight of swans, no! Naiads, flies<br />
Or plunges . . .&#8217;</p>
<p>                           Inert, all burns in the fierce hour<br />
Nor marks by what art all at once bolted<br />
Too much hymen desired by who seeks the Ia:<br />
Then shall I awake to the primitive fervour,<br />
Straight and alone, &#8216;neath antique floods of light,<br />
Lilies and one of you all through my ingenuousness. </p>
<p>As well as this sweet nothing their lips purr,<br />
The kiss, which a hush assures of the perfid ones,<br />
My breast, though proofless, still attests a bite<br />
Mysterious, due to some august tooth;<br />
But enough! for confidant such mystery chose<br />
The great double reed which one plays &#8216;neath the blue:<br />
Which, the cheek&#8217;s trouble turning to itself<br />
Dreams, in a solo long, we might amuse<br />
Surrounding beauties by confusions false<br />
Between themselves and our credulous song;<br />
And to make, just as high as love modulates,<br />
Die out of the everyday dream of a back<br />
Or a pure flank followed by my curtained eyes,<br />
An empty, sonorous, monotonous line. </p>
<p>Try then, instrument of flights, oh malign<br />
Syrinx, to reflower by the lakes where you wait for me!<br />
I, proud of my rumour, for long I will talk<br />
Of goddesses; and by picturings idolatrous,<br />
From their shades unloose yet more of their girdles:<br />
So when of grapes the clearness I&#8217;ve sucked,<br />
To banish regret by my ruse disavowed,<br />
Laughing, I lift the empty bunch to the sky,<br />
Blowing into its luminous skins and athirst<br />
To be drunk, till the evening I keep looking through. </p>
<p>Oh nymphs, we diverse MEMORIES refill.<br />
&#8216;My eye, piercing the reeds, shot at each immortal<br />
Neck, which drowned its burning in the wave<br />
With a cry of rage to the forest sky;<br />
And the splendid bath of their hair disappears<br />
In the shimmer and shuddering, oh diamonds!<br />
I run, when, there at my feet, enlaced. lie<br />
(hurt by the languor they taste to be two)<br />
Girls sleeping amid their own casual arms;<br />
them I seize, and not disentangling them, fly<br />
To this thicket, hated by the frivilous shade,<br />
Of roses drying up their scent in the sun<br />
Where our delight may be like the day sun-consumed.&#8217;<br />
I adore it, the anger of virgins, the wild<br />
Delight of the sacred nude burden which slips<br />
To escape from my hot lips drinking, as lightning<br />
Flashes! the secret terror of the flesh:<br />
From the feet of the cruel one to the heart of the timid<br />
Who together lose an innocence, humid<br />
With wild tears or less sorrowful vapours.<br />
&#8216;My crime is that I, gay at conquering the treacherous<br />
Fears, the dishevelled tangle divided<br />
Of kisses, the gods kept so well commingled;<br />
For before I could stifle my fiery laughter<br />
In the happy recesses of one (while I kept<br />
With a finger alone, that her feathery whiteness<br />
Should be dyed by her sister&#8217;s kindling desire,<br />
The younger one, naive and without a blush)<br />
When from my arms, undone by vague failing,<br />
This pities the sob wherewith I was still drunk.&#8217;</p>
<p>Ah well, towards happiness others will lead me<br />
With their tresses knotted to the horns of my brow:<br />
You know, my passion, that purple and just ripe,<br />
The pomegranates burst and murmur with bees;<br />
And our blood, aflame for her who will take it,<br />
Flows for all the eternal swarm of desire.<br />
At the hour when this wood&#8217;s dyed with gold and with ashes<br />
A festival glows in the leafage extinguished:<br />
Etna! &#8217;tis amid you, visited by Venus<br />
On your lava fields placing her candid feet,<br />
When a sad stillness thunders wherein the flame dies.<br />
I hold the queen! </p>
<p>                           O penalty sure . . . </p>
<p>                                                No, but the soul<br />
Void of word and my body weighed down<br />
Succumb in the end to midday&#8217;s proud silence:<br />
No more, I must sleep, forgetting the outrage,<br />
On the thirsty sand lying, and as I delight<br />
Open my mouth to wine&#8217;s potent star! </p>
<p>Adieu, both! I shall see the shade you became. </p>
<p>~~<br />
Rudolph Nureyev : &#8216;L&#8217;apres-midi d&#8217;un Faune&#8217;<br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/m7b1FkZYarU?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/satyr_21.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/satyr_21.jpg" alt="" title="satyr_21" width="585" height="466" class="alignnone size-full wp-image-10399" /></a></p>
<p><em>At evening, as he [Pan] returns from the chase, he sounds his note, playng sweet and low on his pipes of reed: not even she could excel him in melody&#8211;that bird who flower-laden spring pouring forth her lament uters honey-voiced song amid the leaves. At that hour the clear-voiced Nymphai are with him and move with nimble feet, singing by some spring of dark water, while Ekho wails about the mountain-top, and the god on this side or on that of the choirs, or at times sidling into the midst, plies it nimbly with his feet. On his back he wears a spotted lynx-pelt, and he delights in high-pitched songs in a soft meadow where crocuses and sweet-smelling hyacinths bloom at random in the grass.</em></p>
<p>-Homeric Hymn 19 to Pan</p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10382</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>1K</title>
		<link>http://www.earthrites.org/turfing/?p=10268</link>
		<comments>http://www.earthrites.org/turfing/?p=10268#comments</comments>
		<pubDate>Thu, 09 Feb 2012 18:26:59 +0000</pubDate>
		<dc:creator>Gwyllm</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.earthrites.org/turfing/?p=10268</guid>
		<description><![CDATA[Return is the movement of the Tao. Yielding is the way of the Tao. All things are born of being. Being is born of non-being. &#8211; Lao Tzu Nigredo &#8220;The dose makes the poison.&#8221; On The 1000th Posting Of Turfing: &#8230; <a href="http://www.earthrites.org/turfing/?p=10268">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><em>Return is the movement of the Tao.<br />
Yielding is the way of the Tao.</p>
<p>All things are born of being.<br />
Being is born of non-being.</em> &#8211; Lao Tzu</p>
<p><strong><em>Nigredo</em> &#8220;The dose makes the poison.&#8221;</strong></p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/22021.gif"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/22021.gif" alt="" title="22021" width="512" height="512" class="alignnone size-full wp-image-10365" /></a></p>
<p><strong>On The 1000th Posting Of Turfing:</strong></p>
<p><a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Amum.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Amum-e1328811649902.jpg" alt="" title="Amum" width="300" height="300" class="alignleft size-full wp-image-10373" /></a><em>&#8220;I, coming forth am amen (the hidden one) pure of heart within the pure of body. I live thru my words&#8221;. </em></p>
<p> With that phrase, Ibn put Turfing up for us, 7 years ago.  Without Ibn&#8217;s efforts, there would of been at least for awhile, no Turfing, (and he also provided us a home for Earth Rites Radio in the beginning.  Honestly, we are still trying to get it going again.) I want to acknowledge the part of friends and companions on this trip.  Without the support and feedback it would of been much more difficult.</p>
<p>It has been a fun voyage.  It will continue, and grow I hope.  I want to thank all who have paid attention to it, and who slogged through so many, many postings. I am a person who discerns common/uncommon patterns.  I see reality at times like a pointillist canvas.  Too close, just dots, chaos.  Further back, patterns, a vision.  Turfing has been an examination and immersion into the tides of culture.  Culture seeds itself, and if anything, I hope that Turfing has turned over the earth for some of you.  Has it inspired you ever to add to the stream?  I pray so.  </p>
<p>I do have an announcement for those who find Turfing a bit of a trudge at times&#8230; We have a new Turfing Lite at <a href="http://earthrites.tumblr.com/">EarthRites.Tumblr.Com</a> !  This is not a substitute, but a concurrent stream.  I post daily, or pretty much daily there.  Check It Out!  You can click on the <strong>follow</strong> button, or you can track it on <a href="http://Twitter.com/@EarthRites">Twitter.com/@EarthRites</a></p>
<p>So, on this occasion, thanks again.  Drop me a line here!  Make a comment!  Feedback is always appreciated!  If you have an email addy, or a link to a friend who might enjoy or benefit from Turfing, let me know.  I will include them on my alerts.</p>
<p><em>In pursuit of knowledge,<br />
every day something is added.<br />
In the practice of the Tao,<br />
every day something is dropped.<br />
Less and less do you need to force things,<br />
until finally you arrive at non-action.<br />
When nothing is done,<br />
nothing is left undone.</p>
<p>True mastery can be gained<br />
by letting things go their own way.<br />
It can&#8217;t be gained by interfering.</em> &#8211; Lao Tzu</p>
<p>Thanks So Much,<br />
Gwyllm</p>
<p>~~</p>
<p><em>So, this is not the largest of Turfs, but one with a couple of favourite elements for yours truly&#8230;. The poetry of Arthur Rimbaud, and the music of Eat Static.</em><br />
<strong>On The Menu:</strong><br />
Eat Static &#8211; Pharoah<br />
4 Poems &#8211; Arthur Rimbaud<br />
Eat Static &#8211; Epoch calypso</p>
<p>~~~~~~~~~~~~~~~~~~~~~<br />
<strong>Eat Static &#8211; Pharaoh</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/UK_1oYo_NZI?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~~~~~~~~~~~~~~<br />
<strong>4 Poems &#8211; Arthur Rimbaud</strong><br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Arthur-Rimbaud-1854-1891.png"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Arthur-Rimbaud-1854-1891-e1328686566626.png" alt="" title="Arthur Rimbaud (1854 - 1891)" width="400" height="493" class="alignnone size-full wp-image-10345" /></a></p>
<p>Genie<br />
He is affection and the present moment because he has thrown open the house to the snow foam of winter and to the noises of summer—he who purified drinking water and food—who is the enchantment fleeing places and the superhuman delight of resting places.—He is affection and future, the strength and love which we, erect in rage and boredom, see pass by in the sky of storms and the flags of ecstasy.</p>
<p>He is love, perfect and reinvented measure, miraculous, unforeseen reason, and eternity: machine loved for its qualities of fate. We have all known the terror of his concession and ours: delight in our health, power of our faculties, selfish affection and passion for him,—he who loves us because his life is infinity…</p>
<p>And we recall him and he sets forth…And if Adoration moves, rings, his Promise, rings: &#8220;Down with these superstitions, these other bodies, these couples and ages. This is the time which has gone under!&#8221;</p>
<p>He will not go away, he will not come down again from some heaven, he will not redeem the anger of women, the laughter of men, or all that sin: for it is done now, since he is and since he is loved.</p>
<p>His breathing, his heads, his racings; the terrifying swiftness of form and action when they are perfect.</p>
<p>Fertility of the mind and vastness of the world!</p>
<p>His body! the dreamed-of liberation, the collapse of grace joined with new violence!</p>
<p>All that he sees! all the ancient kneelings and the penalties canceled as he passes by.</p>
<p>His day! the abolition of all noisy and restless suffering within more intense music.</p>
<p>His step! migrations more tremendous than early invasions.</p>
<p>O He and I! pride more benevolent than lost charity.</p>
<p>O world!—and the limpid song of new woe!</p>
<p>He knew us all and loved us, may we, this winter night, from cape to cape, from the noisy pole to the castle, from the crowd to the beach, from vision to vision, our strength and our feelings tired, hail him and see him and send him away, and under tides and on the summit of snow deserts follow his eyes,—his breathing—his body,—his day.<br />
~~</p>
<p>Motion<br />
The swaying motion on the bank of the river falls,<br />
The chasm at the sternpost,<br />
The swiftness of the hand-rail,<br />
The huge passing of the current<br />
Conduct by unimaginable lights<br />
And chemical newness<br />
Voyagers surrounded by the waterspouts of the valley<br />
And the current.</p>
<p>They are the conquerors of the world<br />
Seeking a personal chemical fortune;<br />
Sports and comfort travel with them;<br />
They take the education<br />
Of races, classes, and animals, on this Boat.<br />
Repose and dizziness<br />
To the torrential light,<br />
To the terrible nights of study.</p>
<p>For from the talk among the apparatus,—blood, flowers, fire, jewels—<br />
From the agitated accounts on this fleeing deck,<br />
—You can see, rolling like a dyke beyond the hydraulic motor road,<br />
Monstrous, illuminated endlessly,—their stock of studies;<br />
Themselves driven into harmonic ecstasy<br />
And the heroism of discovery.</p>
<p>In the most startling atmospheric happenings<br />
A youthful couple withdraws into the archway,<br />
—Is it an ancient coyness that can be forgiven?—<br />
And sings and stands guard.<br />
~~<br />
Memory<br />
I</p>
<p>Clear water; like the salt of childhood tears,<br />
the assault on the sun by the whiteness of women’s bodies;<br />
the silk of banners, in masses and of pure lilies,<br />
under the walls a maid once defended;</p>
<p>the play of angels;—no…the golden current on its way,<br />
moves its arms, black, and heavy, and above all cool, with grass. She<br />
dark, before the blue Sky as a canopy, calls up<br />
for curtains the shadow of the hill and the arch.</p>
<p>II</p>
<p>Ah! the wet surface extends its clear broth!<br />
The water fills the prepared beds with pale bottomless gold.<br />
The green faded dresses of girls<br />
make willows, out of which hop unbridled birds.</p>
<p>Purer than a louis, a yellow and warm eyelid<br />
the marsh marigold—your conjugal faith, o Spouse!—<br />
at prompt noon, from its dim mirror, vies<br />
with the dear rose Sphere in the sky grey with heat.</p>
<p>III</p>
<p>Madame stands too straight in the field<br />
nearby where the filaments from the work snow down; the parasol<br />
in her fingers; stepping on the white flower; too proud for her<br />
children reading in the flowering grass</p>
<p>their book of red morocco! Alas, He, like<br />
a thousand white angels separating on the road,<br />
goes off beyond the mountain! She, all<br />
cold and dark, runs! after the departing man!</p>
<p>IV</p>
<p>Longings for the thick young arms of pure grass!<br />
Gold of April moons in the heart of the holy bed! Joy<br />
of abandoned boatyards, a prey<br />
to August nights which made rotting things germinate.</p>
<p>Let her weep now under the ramparts! the breath<br />
of the poplars above is the only breeze.<br />
After, there is the surface, without reflection, without springs, gray:<br />
an old man, dredger, in his motionless boat, labors.</p>
<p>V</p>
<p>Toy of this sad eye of water, I cannot pluck,<br />
o! motionless boat! o! arms too short! neither this<br />
nor the other flower: neither the yellow one which bothers me,<br />
there; nor the friendly blue one in the ash-colored water.</p>
<p>Ah! dust of the willows shaken by a wing!<br />
The roses of the reeds devoured long ago!<br />
My boat still stationary; and its chain caught<br />
in the bottom of this rimless eye of water,—in what mud?<br />
~~</p>
<p>Tale </p>
<p>A Prince was annoyed at always being occupied with perfecting vulgar generosities. He foresaw amazing revolutions in love, and suspected that his wives could come up with something better than complacency adorned with sky and luxury. He wished to see the truth, the hour of essential desire and satisfaction. Whether or not this was an aberration of piety, he wanted it. He possessed at the very least a rather broad human power.</p>
<p>All the women who had known him were murdered. What wanton pillaging of the garden of beauty! Beneath the saber, they gave him their blessing. He ordered no new ones.—The women reappeared.</p>
<p>He killed his followers, after the hunt or after drinking.—They all followed him.</p>
<p>He amused himself with cutting the throats of thoroughbred animals. He torched palaces. He hurled himself on people and hacked them to pieces.—The crowds, the golden roofs, the beautiful beasts still lived.</p>
<p>Is it possible to become ecstatic amid destruction, rejuvenate oneself through cruelty! The people didn’t complain. No one offered the support of his own opinions.</p>
<p>One evening he was galloping fiercely. A Genie appeared, of an ineffable, even unavowable beauty. From his face and bearing sprang the promise of a multiple and complex love! of an unspeakable, even unbearable love! The Prince and the Genie probably disappeared into essential health. How could they not die of it? So they died together.</p>
<p>But this Prince passed away, in his palace, at a normal age. The Prince was the Genie. The Genie was the Prince.</p>
<p>Wise music is missing from our desire.<br />
~~~~~~~~~~~~~~~</p>
<p><strong>Eat Static &#8211; Epoch Calypso</strong><br />
<iframe width="640" height="480" src="http://www.youtube.com/embed/B591rJlMY5c?rel=0" frameborder="0" allowfullscreen></iframe><br />
~~~~~~~~~~~~~~~<br />
<em>Those who know don&#8217;t talk.<br />
Those who talk don&#8217;t know.</p>
<p>Close your mouth,<br />
block off your senses,<br />
blunt your sharpness,<br />
untie your knots,<br />
soften your glare,<br />
settle your dust.<br />
This is the primal identity.</p>
<p>Be like the Tao.<br />
It can&#8217;t be approached or withdrawn from,<br />
benefited or harmed,<br />
honored or brought into disgrace.<br />
It gives itself up continually.<br />
That is why it endures.</em> &#8211; Lao Tzu<br />
<a href="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Universe-Work.jpg"><img src="http://www.earthrites.org/turfing/wp-content/uploads/2012/02/Universe-Work.jpg" alt="" title="Universe-Work" width="500" height="350" class="alignnone size-full wp-image-10352" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.earthrites.org/turfing/?feed=rss2&#038;p=10268</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>

